June 16, 2007

Mankiller goes to Dartmouth

Lessons of tolerance:  former Cherokee chief brings experience to Dartmouth College--Wilma MankillerWhile at Dartmouth, Mankiller will give several guest lectures around campus, at the nearby Vermont School of Law, and will host a number of informal discussions about Native American issues. But her most important goal during her winter-long visit, will be to meet and get to know the 150 or so Native American students on campus, and help them become active and secure in their heritage. In New Hampshire, that task is doubly important, she said.

"I hope to be able to eliminate negative stereotypes (New Englanders) have about Native American people," she said. "Because there is such a lack of accurate information about Native American people the vacuum gets filled with nonsensical stereotypes. By my being here, I can help talk about our contemporary life and our contemporary issues, and put it into some kind of historical context as well."

June 15, 2007

Plastic shamans play Indian

Paying to teach and 'play Indian'They climb mountains on a quest for a vision. They beat drums and shake rattles. They pray in sweat lodges. Some study for years and later teach others the spirituality they paid to learn.

They are a growing population. But they are not Native. And as self-proclaimed medicine men and women or shaman--referred to by some critics as "plastic medicine men" or "shake and bake shaman"--they often charge for spiritual services.

That, for many Natives here, is a big problem.

"Even if they're not charging for money, they have no idea about our people's ways, they have no idea what they're doing and how catastrophic it can be," said Jimmy Red Elk, 32, a traditional Oglala Lakota who lives in Los Angeles. "It's really bad out here."
Comment:  See New Age Mystics, Healers, and Ceremonies for more on the subject.

Ten Canoes flawed

MOVIE REVIEW:  'Ten Canoes' an aboriginal tale with universal appeal"Ten Canoes" is more interesting as a film project than fascinating as a movie experience. Presented as a dramatically enacted oral history, it's at times slow and difficult to follow, relationships are occasionally unclear, action and romantic scenes are brief and tentative, and the small white-on-white subtitles are sometimes impossible to read.

Nevertheless, it's the first full-length feature filmed entirely in an Australian aboriginal language. Narrated by aboriginal film star David Gulpilil, it's cast entirely by barely clothed indigenous non-actors from the Arafura Swamp area, east of Darwin in Northern Australia. "Ten Canoes" is as much a lesson in aboriginal anthropology as it is a multi-level drama set within three simultaneously unfolding time frames: in the time of the storyteller, the story he's telling and the main story within the story. Dutch writer-co-director Rolf de Heer and first-time co-director Peter Djigirr attempt to distinguish among time frames with varying degrees of success.

When Wounded Knee was a battle

Harjo:  Burying the history of Wounded KneeSomeone owes Sam Eaglestaff an apology. The venerated Cheyenne River leader of the Wounded Knee Survivors Association left this life thinking we set the record straight on the Wounded Knee Massacre of 1890 when the United States apologized for it a century later.

There's something in the American psyche that needs to record that massacre as a battle. A battle designation must make someone feel better about those 7th Cavalry soldiers winning Medals of Honor and about non-Indians continuing to occupy and reap gold riches from the Black Hills.

Alas, the latest public recounting of that history by HBO's "Bury My Heart At Wounded Knee" puts us back to pre-1990--back to a battle that no one can be blamed for. HBO gets points for humanizing some Native figures and for attempting to depict the Dawes allotment policies, but it missed the drama, conspiracies, contradictions and tensions of the time.

Photo history of powwows

Snapshots Of History Photos Highlight Powwow Exhibition At Pequot Museum
A new exhibit, “50 Years of Powwow," opens Sunday at the Mashantucket Pequot Museum, where visitors are introduced to the cultural meaning of powwows with photographs and pieces of clothing from powwows past.

“Native gatherings are important to native people," says Trudy Lamb Richmond, director of public programs at the museum. “To the visitor, powwows are the dancing and singing, the color and the music, and all the excitement. For natives, it's a time of renewal, of sharing, of seeing relatives and friends."

The American Indian Center of Chicago, in conjunction with the Field Museum in Chicago, has assembled 41 photographs in black and white and in color, to document the 50-year history of powwows in Chicago. The photographs will be on display through Sept. 9.

Dance like it's 1762

Making history / The Warriors of AniKituhwaThe Warriors of AniKituhwa, a Cherokee dance group, have been making history by recreating Cherokee dances described in 1762, including the War Dance and the Eagle Tail Dance. They are revitalizing Cherokee dance by bringing back other dances from the past, doing research and offering dance workshops for their community. In the past, they have danced at the National Museum of the American Indian, Colonial Williamsburg and at events in North Carolina, Tennessee and Georgia.

"I'm proud of our young men who have taken the initiative to dance traditional Cherokee dances. It's assurance that our people will keep dancing and keep alive our authentic dances," said Marie Junaluska, tribal council member from Painttown and one of the founders of the group.

June 14, 2007

Review of The Unforgiven

The Unforgiven (1960 film)The Unforgiven is an American western film released in 1960. The film was directed by John Huston and starred Burt Lancaster, Audrey Hepburn, Audie Murphy, Charles Bickford and Lillian Gish. The story was based upon a novel by Alan Le May.

The film tells the story of a frontier family fighting to survive when it is discovered that one of them—played by Hepburn—is actually a Native American who had been secretly adopted by the white family. The film spotlighted the issues of racism in the Old West.
Plot summary for The Unforgiven (1960)Odd Western about racial intolerance focuses around Kiowa claim that the Zachary daughter is one of their own, stolen in a raid. The dispute results in other whites' turning their backs on the Zacharys when the truth is revealed by Mother. Murphy plays Cash, the hotheaded brother who reacts violently to learning his "sister" is a "red-hide Indian." He leaves the family but returns to help them fight off an Indian raid during which Hepburn kills her Kiowa brother, thus choosing sides once and for all.The UnforgivenHepburn just doesn't work as an American Indian. She has neither the appearance nor the accent. One character comments that her skin is a little dark. Now, I know there was nothing wrong with my television set, and let me tell you, she's just as white as everyone else. One baffling scene has Hepburn looking into a mirror and opening her shirt. Her expression suggests that she just realized the truth about her background. Really? What did she see that she didn't notice before?The Unforgiven(spoiler)

The disappointment in The Unforgiven is that its Indian politics aren't as developed as the story's themes. The ruthlessness of the interplay--at one point, Ben has Andy shoot an Indian under a flag of peace in cold blood--gives way to strange moments such as Charlie's murder, which seems to be prompted by his kissing Rachel. The raw dialogue also skirts taboo, with the epithet 'red nigger' used more than once, by whites of both sexes.

The movie ends in a big Indian battle, a siege on the Zachary house, but the dramatic conflict that preceded it was so unpredictable that a standard 'action finale' comes as a disappointment. In all the fighting, the Indians are blasted down much too easily. This is either meant to be the days of the naive honor-combat portrayed at the beginning of Little Big Man, or just a lazy cliche, because these Kiowa surely aren't fighting to win. The frontier women fire panicked shots into the dust and bring down a galloping brave every time.

Cash's last-minute rescue is satisfying, as is Rachel's traumatic confrontation with her brother, Lost Bird. With the equilibrium restored by mowing down what the rest of the movie has shown to be honorable men, the happy reunion under a sky of flying geese doesn't have a good feel. The Unforgiven pulls off miracles of sophisticated storytelling, only to graft an ending no different from dozens of conventional Westerns. The earlier part of the story shows how society is destroyed from within by racial hatred, yet the commercial ending has a shining Anglo victory.
The Unforgiven (1960)At first, it seems like there might be a message here about intolerance. It comes close when the old man lets the secret out—Rachel is indeed a Kiowa—and the townspeople reject both her and the family, and even closer when her brother Cash flips out and rejects her. But the remainder of the film proceeds to stomp that hesitant grasping at enlightenment into the dust, underneath the hooves of several dozen Indian horses as they attack the Zachary household in an unreconstructed circle-the-wagons scene that wouldn't have been out of place in an early John Ford western. At this point, the film becomes something else, a treatise on the age-old nature versus nurture question: will Rachel's corrupt Indian blood win out, or will her white upbringing triumph and allow her to take part in that whitest of actions—killing Indians? The white people never miss, and the Indians seldom shoot; they're superstitious, losing several warriors in an all-out attack on the family piano; they conveniently ride around in circles past the waiting rifles.

Another bit of thematic oddness that I trace to the film's racism is the growing attraction between Rachel and Ben. At first it's playful teasing, then there are some meaningful glances, but the old incest taboo is working at full strength: even though the two of them aren't blood relatives, they've been raised as if they were. But after it turns out that Rachel is an Indian, things change. ... I think that had Rachel been white, she and Ben never would have—or could have—ended up together, but because she's an Indian, all bets are off. Her options become instantly limited to various classes of sexual degradation: the savagery of the Indians, life as a prostitute in Wichita, or pseudo-incest with her brother Ben.
Comment:  I think these reviews captured the strengths and weaknesses of The Unforgiven. The half-breed Johnny Portugal (played by John Saxon) comes off reasonably well, enduring racist taunts with quiet dignity. The Kiowas initially seem human as they negotiate for Rachel's return, but they turn into unrelenting animals as they throw away their lives in a vain attempt to retrieve her.

Several reviewers noted that The Unforgiven has a story and theme similar to that of The Searchers. The racist depiction of Indians that ultimately outweighs any message of tolerance is also similar. This was an era of changing values, when moviemakers couldn't decide whether Indians were good or bad.

As with Cheyenne Autumn, the setting is a problem. The characters talk about riding into Dodge City as if it's near, implying they're somewhere in Indian territory (the southern Plains). But there are hints of Monument Valley-style buttes, and one scene takes place in a forest of cactus. I'm guessing The Unforgiven was filmed in Utah and Arizona, not Oklahoma or northern Texas.

Everything about this movie--the casting, the plot, the message--is quirky and uneven. Which at least makes it watchable if not exceptional. Rob's rating:  7.0 of 10.

Rabbit and Bear Paws at Comic-Con

The latest news from Chad Solomon, creator of the Rabbit and Bear Paws comic strip:Dear Rob,

We will be at small press table o-3 at SDCC [San Diego Comic-Con]. The graphic novel has story that has NOT been seen on the web in the book.

My name is Chad Solomon and I am the Grandson of a native Traditional Healer and Justice Activist, Art Solomon.

I am writing to you because I have created a graphic novel called Adventures of Rabbit and Bear Paws--The Sugar Bush with help of My Elders, co-writer Christopher Meyer. It is based on the Seven Grandfathers and the wisdom of the Anishinabek community. These Grandfathers are virtues we all live by such as love, respect, wisdom, courage, honesty, humility and truth.

Here is our mission statement:

http://rabbitandbearpaws.com/pawprintblog/?page_id=16

This is the premise of the graphic novel:

Rabbit and Bear Paws is set in 18th Century colonized North America. We follow the story of two mischievous Ojibwa brothers as they play pranks and have amazing adventures using a traditional Ojibwa medicine that transforms them into animals for a short time.

To view sample pages of the graphic novel Adventures of Rabbit and Bear Paws--The Sugar Bush, please visit www.rabbitandbearpaws.com/gnovel.php.

A message is also included in the book from the Grand Council and Chief John Beaucage.

AANII!

It is always a pleasure to salute the achievements of Anishinabek Nation citizens. This wonderful publication by Chad Solomon of Henvey Inlet--one of our nation's 42 member communities--is much more than a comic book.

The adventures of the mischievous Ojibwa brothers Rabbit and Bear Paws help youngsters of all cultures gain greater understanding of Mnaadendmowin--"Respect"--one of the Seven Grandfather Teachings of the Anishinabek.

In showcasing the customs and traditions of the Anishinabek, Chad's stories help our children be proud of their origins, while at the same time exposing other children to our rich history. That is why we are pleased to include the monthly Rabbit and Bear Paws comic strip in our official publication, The Anishinabek News.

In the months ahead, we look forward to helping Chad share his stories with thousands of readers who are interested in learning more about their First Nation neighbours. We know the Late Art Solomon--a respected Elder--would be very proud of the journey his grandson has begun.

Miigwetch

John Beaucage
Grand Council Chief
Anishinabek Nation

Rabbit and Bear Paws is considered FINE ART by "The Association for Native Development in the Performing and Visual Art" and our comic strip is carried on all the top aboriginal youth websites; www.ayn.ca, www.nativeyouthmagazine.com, www.saymag.com + printed Say Magazine, www.turtleislandnetwork.com and www.nativevillage.org. The Rabbit and Bear Paws comic strip is printed in Anishinabek News, Niijii Circle, First Nation Drum BC, First Nation Drum North West and with web and print exposure we have viewers of 2.4 million and growing.

As well our graphic novel has been licensed by Scholastic Canada, the worlds largest educational book club and currently we are expanding into the animation market.

Meegwetch,

Chad Solomon
Little Spirit Bear Productions
Comment:  I follow the adventures of Rabbit and Bear Paws every month online. You can read my review of the strip here.

More on 300 and Apocalypto

See the comments section of 300, Like Apocalypto for more debate on these movies.

Pictured below...a typical Persian?

"Cruel Adversity" the mural

"Cruel Adversity" mural shows Indians burning settlers' home

June 13, 2007

Why whites stereotype minorities

Book Review:  Jabari Asim’s The N WordThrough the lens of the “N” word, from first recorded usage through today, Asim makes the persuasive case that whites could not deal with the dichotomy of being good, God-fearing men of noble purpose AND slave owners. Instead of abolishing slavery at the birth of the nation, our glorious founding fathers created a myth around those they had brutally imported from Africa to MORALLY justify the Africans’ enslavement. To do this, they created the “N—–”, and bent reality to fit their story. It helped the whites sleep at night AND get their cotton picked. Africans were not the same race as whites. They were animalistic in their joys, passions and fears. Because their pleasure was only base sexual gratification and their pain was “transitory”, there was no moral imperative to keep families intact, honor their history, allow them to keep their names or grant dignity to them in any way. Because they were “fearful” of freedom, and too stupid to be of use, slavery was, in fact, a COMPASSIONATE alternative to freedom.

W.E.B. Du Bois cleverly called this “racial folklore”, and insisted that its presence made the “color line”, as he called it, transcend simple economic exploitation. For example, while other ethnic minorities have been or are being exploited for their labor, it is unique to the black experience to have an identity manufactured by the dominant white society and then brutally and systemically imposed—even imprinted—onto them, the “…belief that somewhere between men and cattle, God created a tertium quid, and called it a Negro—a clownish, simple creature, at times even lovable within its limitations.”
Comment:  The same applies to the American Indian.

Dollar to honor Indians?

Bill Would Change Sacagawea Dollar CoinThe House voted Tuesday to give a new look to the Sacagawea dollar in hopes of reviving flagging interest in the seven-year-old golden coin.

The legislation, approved by voice vote, would make annual changes to the reverse side of the coin to commemorate the achievements of other Native Americans and Indian tribes. The image of Sacagawea, the young Shoshone who assisted Lewis and Clark on their expedition to the Pacific Northwest 200 years ago, would remain on the heads side of the coin.

The legislation suggested that possible designs could be the creation of the Cherokee written language, the Iroquois Confederacy, Wampanoag chief Massasoit or Olympian Jim Thorpe.

Currently, the reverse of the coin depicts a soaring eagle with 17 stars representing the states at the time of the 1804 Lewis and Clark expedition.
Comment: I'm glad they're talking about changing the reverse and not the obverse. I think the Sacagawea dollar has a great design.

Hannah and Kilcher in Ecuador

Spotlight on Environmental Catastrophe Effecting Indigenous People in Ecuador Illuminated by Celebrity VisitFar from the bright lights of Hollywood, Daryl Hannah and Q'orianka Kilcher are drawing international attention to the environmental damages and ongoing catastrophe effecting indigenous people living in Ecuador. The two actresses and human rights activists are touring remote rainforest communities ravaged by cancers and other diseases where environmental damage has wreaked havoc on human lives. Petroleum giant, Texaco, now owned by Chevron, had drilling operations in the region and is alleged to have left behind an environmental catastrophe.

On June 6, 2007, both Daryl Hannah and Q’Orianka Kilcher attended the opening for the art exhibit, “Crude Reflections,” at Quito's prestigious Guayasamin Museum. The photos, by award-winning Bay Area photographers Lou Dematteis and Kayana Szymczak, have previously appeared in large venues across the USA, but this is the first time they have been on display in Ecuador. Dramatic photos and storylines combine in this exhibit to reveal the enormous toll that toxic waste has laid upon the communities in remote areas within the rainforest.

Debate on trademarking "Katonah"

Interesting debate on Martha Stewart's attempt to trademark "Katonah" over at Racialicious:Here’s why I’m not buying the “disrespect towards Indigenous Peoples” argument. There are businesses in Katonah, for instance Katonah Dry Cleaners, with the town’s name included in their moniker. Has the Lenape Nation lodged complaints about them; none that we know of, right? But now, Martha Stewart wants to get in on the act with products inspired by or created on her farm in Katonah, and all of sudden it’s a racial/political issue. If the Lenape Nation hasn’t complained about the other Katonah based businesses with their ancestor’s name on their storefronts, then why go after Martha Stewart? I can think of five, six, maybe seven figured reasons why.Rob says:  Check it out.

Those sick, savage Europeans

Europe may have had human sacrificesInvestigations of prehistoric burial sites in Europe show that the region's population may have practiced ritual human sacrifice, according to a new study.

The large number of multiple-burial sites, some containing skeletons of dwarfs and deformed children accompanied by ornate grave goods, suggests that human sacrifice was a custom in Europe between 28,000 and 10,000 years ago, says biologist Vincenzo Formicola of the University of Pisa in Italy.

Another Plains Indian stereotype

Illinois burial mounds sign depicts a 19th-century Plains Indian

June 12, 2007

"Indian Uprising" broadcasts Rob's review

Some notes from Chris Spotted Eagle:Indian Uprising a one-half hour Public & Cultural Affairs program is for and by Indigenous People broadcast each Sunday at 4:00 p.m. over KFAI 90.3 FM Minneapolis and 106.7 FM St. Paul. Producer and host is volunteer Chris Spotted Eagle.

KFAI's Indian Uprising for June 10, 2007 #217

The Most Insightful Review You’ll Read Anywhere: “Bury My Heart at Wounded Knee’s” Bias Against Indians by Rob Schmidt (non-native), May 31st, 2007.

The End of the Hollywood Trail by Hanay Geiogamah (Kiowa/Delaware).
Chris explains:Rob,

Read the entire blog, 15 min., then followed it up with Hanay G's posting & ending up the program with a minute of my comments. The announcement goes out to a couple of thousand plus, nationwide, and our listener-ship is 40-45K.
Comment:  Go to Bury My Heart at Wounded Knee: the Movie for all the news and reviews about this production.

NVision multimedia artists

NVision.  Changing the World, One Youth at a TimeI admit. Anything that encompasses “empowerment,” “youth” and “grass roots organizing” warms my activist soul. So when I first found out about NVision a few months back, ya, I was intrigued. Led by cousins Crystal and Bunky Echo Hawk, the non-profit is “committed to the development of Native youth leadership and traditional and contemporary expressions of art, culture, education, and media from a Native core and perspective.”

What does this mean? Simply put, NVision has programs specifically designed to engage Native youth in the visual and performing arts to promote cultural self-expression. Current projects include the Culture Shock Camp “Native Souls” hip hop documentary; the NVision Tour 2007, and the upcoming film, DNA: Defining Native America. Amazingly creative, multi-media projects developed by amazingly creative multi-media artists.

Trail of Tears documentary

East Coast Premiere of “Trail of Tears: Cherokee Legacy” at the NMAIRich-Heape Films will host the East coast premiere of its award-winning documentary Trail of Tears: Cherokee Legacy at Smithsonian’s National Museum of the American Indian (NMAI) in Washington, D.C., July 1–July 8, 2007. The film explores America’s darkest period—President Andrew Jackson’s Indian Removal Act of 1830 and the forced removal of the Cherokee Nation to Oklahoma in 1838. Presented by Wes Studi and narrated by James Earle Jones, Trail of Tears: Cherokee Legacy has already captured an impressive array of awards, including:

* Silver World Medal for History, New York Festivals 2007
* Silver Film Award, Telly Awards 2007
* Best Documentary, American Indian Film Festival 2006
* Founder’s Award, International Cherokee Film Festival 2006

NVision student film

NVision It! NVision Tour Student Film