In mid-February about 300 people, including tribal leaders and members of five Apache Nations from Arizona and New Mexico, gathered to remember a man known to the Chiricahua Apaches as Goyathlay and to the rest of the world as Geronimo. He died of pneumonia Feb. 17, 1909 while a prisoner of war in Ft. Sill, Okla.
“He (Geronimo) rebelled against the intrusion of forts and foreign assimilation tactics in the 1800s,” read Gloshay. “His will for survival is something to behold.”
Planning for this day began months ago. While Nosie’s vision was met with support and enthusiasm by the separate Apache nations, at home he was harshly criticized. Some, like elder Reede Upshaw, wrote letters to the local newspaper claiming he grew up hearing stories about how Geronimo terrorized and murdered his own people. He compared the honoring of Geronimo to honoring Adolf Hitler.
Reynard Faber, the traditional Chief of the Jicarilla Apache, expected to see a monument portraying Geronimo, perhaps on a horse.
“Basically it’s very spiritual. It represents all Apaches. Even though it was Geronimo’s day, it wasn’t all about him. To bring all Apaches together, that was significant.” said Faber.
If you think about it, we honor people for different reasons. Some people--e.g., Shakespeare, Mozart, Lincoln, Darwin--we honor for their specific achievements. Others we honor more for their lofty ideals, what they represent, than for what they specifically achieved.
Some examples of the latter:
After all, Geronimo's actual achievements--running and hiding for a few years before growing tired and giving up--weren't exactly earth-shaking. Therefore, the statues at the Geronimo Monument seem oddly appropriate.
For a similar subject, see Indian Memorial at Little Bighorn.
Below: Dancers at lower right and statues at upper left. Photo by Mary Kim Titla.
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