August 25, 2011

Tribal infomercials in Oklahoma

The new trend:  Tribal infomercials

By S.E. RuckmanTurn on the TV in Oklahoma and in between shows, you may catch the latest version of The Indian World Turns. These spots are not public television specials or soap opera reruns, either.

Thanks to Indian gaming revenues, business savvy tribes are investing in short clips (I loathe to call them commercials) that quickly educate, expand or redefine a tribe’s profile. Commercials usually plug a product so that term could loosely fit.

These clips are like the newest fad in our tribal neighborhood. One tribe started them, others followed while those without them make fun or save their money to get one. When done well, they do garner attention that augments a general pride in our fellow tribesmen.

Media perception is a powerful thing and Indian Country is no less susceptible to the onslaught of subliminal and obvious messages. On the surface, these tribal snapshots seem a triumph; who better than the tribes themselves to say that the old ideas of Indians as passive-aggressive children of Destiny are outdated?

One of the pitfalls of these commercialized efforts is that new Indian stereotypes are often perpetuated by these well-meaning messages. Stereotypes are potent forms of identification and can mistakenly mislead like grandma as wise cook or those with glasses as smart.
Comment:  Ruckman is vague about what stereotypes the infomercials are promoting. All she (?) says is this:Now we deal with another misnomer, Rich Indians Who Get a Check Every Month.I haven't seen these Oklahoma commercials, but I've seen similar commercials in California. The California commercials go out of their way not to say or show anything about gaming. If you went by the ads, you'd never know the tribes ran casinos. They're all about building, strengthening, partnering, sharing, and caring. I.e., tribes as good citizens helping their local communities.

If the commercials promote any stereotype, it's the stereotype of the wise, sensitive Indian. Traditionally these Indians are elders, but the ads usually use well-groomed Indians in their 30s and 40s. It's a passing of the baton to the new generation--a modern young group of wise, sensitive Indians.

Of course, Oklahoma's ads may be different. If they are, they'd be wise to take the California Indians' approach. Talk about caring and sharing, not gaming and casinos.

For more on the subject, see San Manuel's PR Strategy and People of the Pines Documentary.

Below:  A scene not seen in a typical tribal infomercial.

Concert for a Cure

Bigger & Better

By Michelle RubyThe free concert, which promotes healthy living but is not a fundraiser, has three big-name acts in its grand finale.

Stevie Salas, named one of the Top 50 Guitarists of All Time by Rolling Stone Magazine, and Bernard Fowler, who has provided backing vocals with The Rolling Stones for more than 20 years, will perform as The I.M. Fs.

Six Nation's own Derek Miller, a two-time Juno winner, will take to the Concert for a Cure stage for the first time.

Topping off the grand finale will be Grammy nominees and blues legends, The Fabulous Thunderbirds, a crowd-gathering festival band best known for its hits, Tuff Enuff and Why Get Up.

Earlier in the day the stage will be given over to new and emerging native talent, among them the northern rockers, The Johnnys, Canadian pop star JRDN, and Faron Johns, a Canadian Aboriginal Music Award (CAMA) winner and powerful Six Nations blues singer.
And:Established by Jace Martin's mother, Arlene Martin, as an outlet for young people more inclined to the arts than sports, the organization has offered dozens of programs, including those in theatre, music and improvisational comedy.

"Our biggest accomplishment to date is the youth who have come through and are now moving on to bigger things", said Arlene Martin. "It has developed much-needed self-esteem in all youth and we believe there is more we can do.

"That's why we started Concert for a Cure. It's a way to promote the young musicians and give them a platform to showcase their art and talent."

Arlene said the youth outreach group is developing a CD called Inspired by Hope that will be shown in Six Nations classrooms and tell the stories of people who have made it to their dreams with the odds stacked against them."

The first episode includes stories from Derek Miller and Crystal Shawanda, the 2009 CCMA Female Artist of the Year and the headliner at last year's Concert for a Cure.
Comment:  As someone asked on Facebook, Concert for a Cure for what? The article isn't clear about that. The only things it mentions are promoting healthy lifestyles and developing people's self-esteem. Those are good cures for many things, including unhealthy living and low self-esteem.

In other words, I suspect the organization is trying to "cure" the usual social ills plaguing reservations.

For more on the subject, see Anti-Suicide Arts Workshop and Healing Natives Through Hip Hop.

Preview of REZ

Life on the ‘REZ’:  Film to honor friend

While attending Harvard University, Dominique DeLeon became close friends with his roommate Clarence D. “Duane” Meat.

By Jake Urban
The story of the movie, titled “REZ,” is that of main character Daniel Nightbird (Alfred Seaboy), a teen living on the Leech Lake reservation.

Struggling to find work when his home forecloses, Nightbird faces a decision to make–leaving the reservation with his girlfriend or making a home in the only place he’s ever known, even if it means coming face to face with the local gang.

The acclaimed script was a hit as it won the Spike Lee Production Award at NYU film school.

“It’s honoring my friend,” DeLeon said.

What now ensues is a process to turn that script and that vision into something concrete.

“We want to make the best 30-minute film as possible,” said Producer Christian McGuigan.
Comment:  For more on the subject, see The Best Indian Movies.

Below:  "Dominique DeLeon, right, gives advice Wednesday morning to Alfred Seaboy, the male lead actor in DeLeon’s film, REZ. The film is being shot in the Cass Lake area telling the story of character Daniel Nightbird’s life on the reservation." (Pioneer Photo/Monte Draper)

Wigwam Motel as historic icon

Iconic motel seeks National Register status

By Brian RokosFor 62 years, the Wigwam Motel and its 19 tepee-shaped rooms have drawn thousands of Route 66 travelers to San Bernardino from around the world.

Now, the motel's owners hope to make the iconic status official. They have applied for inclusion on the National Register of Historic Places.

"The reason why it should be on the registry is that ... things of this nature have such a unique architecture and design, and it is on Route 66, which is part of the tradition of the old days," said Kumar Patel, who submitted the application in July and helps his father, owner Jack Patel, operate the Wigwam.

Kaisa Barthuli, program manager for the National Park Service Route 66 Corridor Preservation Program, said it is significant that the Wigwam was originally owned by Frank Redford, who also owned the first of seven Wigwam Motels that he built across the county.

"As well, that particular property represents an early example of a chain," Barthuli added.
Comment:  For more on the subject, see Lottery Winner Buys Tee Pee Motel.



(Paul Alvarez/Special to the Press-Enterprise)

Summing up "Indians" showband

Indian Comics Irregular #206:  Irish Showband and Callaloo Too

August 24, 2011

Froot Loops "Witch Doctor" commercial

Another article about Kellogg protesting the Maya Archaeology toucan notes the nonprofit's counter-attack:

Mayan group's logo too much like Toucan Sam, Kellogg's squawks

By Tiffany HsuThe San Ramon-based Maya Archaeology Initiative said its toucan looks nothing like Kellogg’s cartoon and that the two birds aren’t in competition.

The group added its own accusation: Kellogg’s Froot Loops advertising strategy sends racist messages to its young target audience with the presence of a dark-skinned villain named the Greedy Witch Doctor who steals from children, it said.
Comment:  Racist messages? Yes, indeed!

Kellogg quickly removed the video after people noted it was blatantly racist. But every good blogger knows to save screen images of controversial items. So let's see how many problems this commercial has:

  • The time-frame is presumably the present...or is it? The Maya pyramids look old and abandoned, but the "witch doctor" acts as if it's his era. If the commercial is set in the past, where are all the Maya inhabitants of this city-state?

  • What's going on here is obvious. The commercial is treating Indians as primitive people of the past. There's no hint whatsoever that millions of Maya Indians still live in Central America.



    "There are no Maya Indians or government officials around. Let's climb these irreplaceable ruins without permission."

  • The toucans see the Froot Loops and move to take them. But the witch doctor clearly says they're his. The toucans don't acknowledge this or care about it. What they see, they want, and what they want, they take.

  • We've seen this attitude in everything from the Indiana Jones movies to Avatar. It's a classic example of Western (white) privilege in action. Historically, Euro-Americans haven't cared if someone owned something they wanted. They simply assumed their divine right to possess everything and took it.



    "Treasure! I see, I want, I take! Because I'm an American toucan!"

    Note the unintentional irony when they call the witch doctor "greedy." They think he's greedy because he objects to their taking his possessions without permission. Another word for the toucans' actions is thievery.

    In reality, the toucans are the greedy ones. They want something they haven't earned. They exemplify this infamous John Wayne quote:I don't feel we did wrong in taking this great country away from them. There were great numbers of people who needed new land, and the Indians were selfishly trying to keep it for themselves.As I wrote on my John Wayne page: "Those darn Indians. They selfishly tried to keep themselves alive while the US selflessly tried to exterminate them. The nerve of some people!"



    "No, you can't have my Froot Loops. I'm greedily keeping them to myself rather than giving them to you for no reason."

    Indian looks evil

  • So-called witch doctors come from Africa, of course. They have nothing to do with Mesoamerican Indians. But they represent everything Westerners don't understand about indigenous religions.

  • The witch doctor has beady eyes, a huge hooked nose reminiscent of Jewish caricatures), and thick lips reminiscent of black caricatures. His skin is mostly shadowed, making him a dusky brown. Indeed, he has an aura that makes him darker than his surroundings. In short, Indians are dark and demonic.



  • "Look closely at my beady little eyes and big hooked nose. And the weird lighting that keeps most of my body in shadow even though you toucans are well-lit. Clearly I'm not just evil, I'm evil incarnate. I'm as evil as the Jews who were also caricatured like this."



  • He wears a toucan headdress with fiery red eyes. This suggests he's the evil counterpart of the "good" toucans. In reality, the Maya didn't wear toucan headdresses. I don't think toucans played any part in their religion.

    The point again is obvious. According to this commercial, Native religion is primitive, superstitious nature worship. It's a Halloween mask, chant, and dance. And Kellogg can fabricate Maya beliefs because (it thinks) no one is left to care.

  • The witch doctor tries to ward off the toucans by throwing "magic sprinkles" at them. These form scary mask shapes in the air. So the primitive religion involves Harry Potter-style tricks. It's a form of black magic.



  • "All us superstitious savages practice primitive rites that involve black magic. Here's an example."

    Catholic Witch Doctor?

    Imagine the toucans entered a cathedral and said they wanted the gold altarpieces. A Catholic priest in a toucan outfit tried to stop them. He used magic dust to scare them off with images of Christian saints. Like Kellogg's Indian, he's identified as "Greedy Witch Doctor."

    This scenario is identical to the one in the commercial, but it's inconceivable that it would appear in America's mainstream media. People would immediately condemn it as false and prejudiced. Kellogg would apologize profusely, chastise the executives who approved it, terminate the ad agency, etc.

    But, some may object, the scenarios are not identical. Catholic priests don't wear toucan outfits and aren't witch doctors. That's the point: The same is true of Maya priests.

    In fact, central Africa is much closer to the Vatican than it is to Mesoamerica. Some Africans are now Catholic bishops and priests. And Catholic ceremonies supposedly heal or prevent Satanic influences, same as witch-doctoring. So a Catholic priest has more in common with a witch doctor than a Maya priest does.

    No blacks, just Indians

    It goes without saying that Kellogg would never show an actual witch doctor. You know, an African in a grass skirt with a bone through his nose. Like the one below.

    But the company thought nothing of showing an evil Indian in the same position. Once again, Indians win the "Oppression Olympics." Sometimes America's racism is simply incredible.

    For more on the subject, see Stereotypes in Tarzan of the Apes, Tribalism in Madagascar: Escape 2 Africa, and Indian Religion Isn't Shamanism.

    A Warrior's Heart to be released

    "Twilight" Stars Kellan Lutz And Ashley Greene Reteam To Bring Lacrosse And Love to The Big Screen For "A Warrior's Heart"

    In their first lead roles Kellan Lutz and Ashley Greene share star-making chemistry in the heartfelt drama "A Warrior's Heart."Xenon Pictures and California Pictures in association with Family Productions and Camelot Entertainment Group have announced plans to release the highly anticipated "A Warrior's Heart." Written by Martin Dugard and directed by Mike Sears, "A Warrior's Heart" stars Kellan Lutz and Ashley Greene ("The Twilight Saga"), Chord Overstreet ("Glee"), Adam Beach ("Cowboys and Aliens"), and Gabrielle Anwar (TV's "Burn Notice").

    Screened at the 2011 Cannes Film Festival to enthusiastic cheers, "A Warrior's Heart" has inked a deal for a theatrical, VOD and DVD release.

    Not only have early screenings of "A Warrior's Heart" been met with overwhelmingly positive reviews but the film has also been highly praised by lacrosse fans who are converging on the Major League Lacrosse Championship in Annapolis, Maryland on August 27th.

    Producers Jamie Thompson, Steven Istock and Marc Spizzirri describe the movie as "a heartfelt family friendly teen love story."

    In shock and denial over his Marine father's death in battle, high-school lacrosse star Conor Sullivan starts acting out in self-destructive ways until he's kicked off the team and sent to a wilderness lacrosse camp run by his dad's Native American combat buddy (Adam Beach). With support from his girlfriend Brooklyn (Ashley Greene) Conor embraces the game's Native American roots and open his eyes to the true meaning of sportsmanship and life.
    Comment:  I reported on this film back in January 2009 when it was just called Warrior. The new title is about as bland as the old one.

    The whole "athlete as warrior" thing is such a cliché. I'd be stunned if a movie compared an athlete to a poet, dancer, surgeon, chess player, or robot.

    What about Crooked Arrows?

    I thought Crooked Arrows was the lacrosse movie. Now we have two lacrosse movies. Will audiences sit still for that much lacrosse?

    Like Crooked Arrows, A Warrior's Heart uses a non-Native protagonist to introduce a Native sport. Because we can't have a mainstream movie centered on Natives, right?

    Movies where sports are a metaphor for life--where "bad" characters are redeemed by teamwork and camaraderie--are a dime a dozen, of course. Sometimes these movies are good despite the tired, clichéd premise. We'll see whether A Warrior's Heart is a good one or not.

    For more on lacrosse movies, see Crooked Arrows Announces Lacrosse Team and Birmingham to Play Routh's Father.

    Twilight video game?

    ‘Twilight’ Star Bronson Pelletier Talks About The ‘Twilight’ Video Game—Are YOU Excited?Hollywoodlife.com talked to Bronson Pelletier, who said there might be a ‘Twilight’ video game in the works!

    Twi-hards rejoice! Just because the second installment of Breaking Dawn has wrapped, that doesn’t mean the saga of Bella and Edward is finished. Hollywoodlife.com talked to Bronson Pelletier, one of the smoking hot werewolves in the film, at the Roxbury Aug. 23 and he discussed the possibility of a Twilight video game.

    “I did a cyber scan not too long ago and I am pretty sure they are going to make a video game pretty soon,” Bronson told us at the Deus Ex Human Revolution Launch by Break.com.

    We’re pretty excited to hear about the possibility of our favorite vampire empire entering the cyber world and are dying to know what elements the game will feature. Bronson said he’d like to see it as a battle game with the ultimate showdown between the vampires and werewolves.
    Comment:  No, I'm not excited. I might've been excited if a Native actor had played Jacob Black, who gets most of the werewolf screen time. Once again, though, most of the fame went to a non-Native.

    The ultimate showdown between vampires and werewolves? So the mostly white vampires who secretly control the world battle a small tribe of savage Indian werewolves. Sounds like a metaphor for America's sorry Native history to me.

    For more on the subject, see Vampires = Imperialists in Eclipse, Race in Twilight Movie, and White Vampire Yes, Indian Werewolf No.

    Navajo film triggers uranium cleanup

    Navajo film triggers uranium clean up

    The Return of Navajo BoyAn internationally acclaimed documentary film, The Return of Navajo Boy, tells a Navajo family history involving Hollywood, a real trading post in Monument Valley, houses made out of uranium, and a long lost boy.

    Jeff Spitz, the filmmaker, and Elsie May Begay, the Navajo grandmother in the film, crisscross the nation showing the film and telling the story. Spitz continually updates the environmental justice story with 'webisodes', short videos filmed by Navajos and posted online. Working through the non-profit he co-founded, Groundswell Educational Films, Spitz raises awareness through the media, websites, and live events. The film and public engagement campaign are credited with triggering a federal investigation into uranium poisoning, pressuring changes in federal legislation, and after a decade of persistence, inspiring the EPA to clean up uranium contamination at Elsie Begay's home area.
    Comment:  For more on the subject, see Native Documentaries and News.

    Below:  "A film crew captures the construction of a Uranium holding pit sparked by the movie."

    August 23, 2011

    Manitou Raven was Apache Chief

    Blogger Brian Cronin addresses a question about Manitou Raven, a DC Comics Native superhero, in Comic Book Legends Revealed #327:COMIC LEGEND:  Justice Leaguer Manitou Raven was meant to be Apache Chief.

    STATUS:  True
    Cronin quotes writer Joe Kelly explaining the origin of Manitou Raven:Speaking of Manitou Raven a little, as people have figured out by now—he’s Apache Chief. As far as I’m concerned, he’s a Justice League character who has never been in the book, so here was an opportunity to introduce him in a different way, and suddenly reveal to people that he’s Apache Chief, and he’s a different kind of magic user instead of Zatanna.Comment:  If you know anything about Apache Chief, he's one of the most stereotypical Native characters ever. His clothing, his Tonto-like speech, and why did he have to be a "chief"?

    I'm not sure the Apache even had traditional chiefs. If they did, you can bet their chiefs didn't throw on a vest, skirt, and headband before going into battle. Especially chiefs born in the mid-20th century like Apache Chief. Unless he was trying to dodge the Vietnam War by acting crazy, this probably wasn't his best choice of attire. Most chiefs wore suits and ties for leading their tribal governments and negotiating with the Nixon administration.

    Manitou Raven the Apache

    Manitou Raven was a slightly more complex character, but he was still bad. A generic spellcasting "shaman" with a name that makes little sense. ("Manitou" comes from Northeastern cultures, while ravens are most common in Northwestern cultures. Worse, because of the Apache Chief connection, DC claimed Manitou Raven came from a precursor to the Apaches:

    Manitou RavenManitou Raven is a fictional character and superhero from DC Comics. Manitou Raven was known to shout "Inukchuk!" when he cast spells. This is a reference by writer Joe Kelly to Apache Chief from the Super Friends animated series. Like Apache Chief, Manitou would shout this phrase in order to grow to enormous size. A sign in JLA #67 which read "Apache Land" gave the first clue to Manitou Raven's link to Apache Chief. Despite the intent of the reference, however, "Manitou" is an Algonquian word, not Apache.

    Manitou Raven and his wife Dawn hail from the Obsidian Age of Atlantis, circa 1000 BCE. They were born in North America, from a tribe which would one day become the Apache Tribe.
    Moreover, the word they both uttered, "Inukchuk," probably comes from the Inuit language:

    What is an Inukshuk?The mysterious stone figures known as inuksuit can be found throughout the circumpolar world. Inukshuk, the singular of inuksuit, means "in the likeness of a human" in the Inuit language. They are monuments made of unworked stones that are used by the Inuit for communication and survival. The traditional meaning of the inukshuk is "Someone was here" or "You are on the right path."So Apache Chief and Manitou Raven are both colossal failures. They'd need total reboots to make them acceptable.

    For more on the subject, see Comic Books Featuring Indians.

    Below:  Apache Chief giving everyone a peek up his skirt.

    Whites "sick of the race card"

    A response to a recent crime in which a white teenager ran over a black man:

    "Reverse Racism":  A Sad Misnomer for a Tragic Mississippi Murder

    By Terry KeleherOn a Facebook page set up by Dedmon’s supporters, the teen’s great aunt said, “He is not a racist or a murderer…. If anything, he is being tried by the media, suffering from reverse racism and placed in jail without bond. I am sick of the race card.”

    With this recasting of the story, the alleged white murderer is now the victim, the perpetrator is the media, and the crime is “reverse racism.” And anyone suspecting racist foul play is recklessly playing the race card.

    If your head is spinning, welcome to the Orwellian world of so-called post-racialism, where the new racists are people of color, along with anyone who still sees or speaks about racism. The new victims of racism are always white. Any effort to redress racism is itself racist.

    The gospel of this new, upside-down world is colorblindness, which treats any kind of race consciousness as a cardinal sin. Of course, there are exceptions, such as when you play the race card in an effort to absolve someone likely to be charged with a racially motivated murder. That’s an irony that I’m sure is lost on those whose only true colorblindness is to their own whiteness.
    Why individual prejudice isn't the main issue:Sure, racial prejudice can go in all directions—forward, sideways and especially backwards. But racial prejudice is only the tip of the iceberg when it comes to understanding the realities of racism. Power, more than prejudice, is the foundation of racism.

    Despite holding the overwhelming share of economic, political and cultural power, some white people believe in “reverse racism” because they truly fear that whites are the targeted and threatened racial group. If you hold this worldview, the concepts of systemic racism, white superiority or even white privilege are likely to escape you. This reductionist view limits racism to mere personal prejudice.

    But most racism stems from a historically-evolving and institutionally-based system of racial hierarchy and inequality that routinely privileges white people and disadvantages people of color. It’s alive and well today, and even worsening—as, for instance, with the widening racial wealth gap, which has reached record highs thanks to a recession that has hit people of color hardest.

    For further evidence of systemic racial inequality, look at any key quality-of-life indicator in the U.S., from infant mortality to life expectancy and everything in between. Whether it’s household income and wealth, home ownership or health care access, educational attainment or employment, it’s all racially skewed. Any one of these glaring disparities is serious enough, but taken together—the cumulative and compounding impacts—they point to an organized and ongoing system of racial inequality.
    Comment:  For more on the subject, see:

    "Man's most dangerous myth"
    Understanding implicit bias
    "Symmetrical view" of race is wrong
    Whites feel like a minority
    Palin:  Racism is a ploy
    Talking about race perpetuates racism?!
    Americans refuse to acknowledge racism

    Below:  "Our mascot isn't racist! You're racist for calling us racist!"

    Cardinal arrested at White House protest

    Aug 23 Press Release:  Actors Margot Kidder and Tantoo Cardinal among 60 Arrested at White House Pipeline ProtestThe iconic Canadian actors Margot Kidder and a Tantoo Cardinal were arrested this morning at 11:30 AM in Washington, DC as part of an ongoing sit-in at the White House to pressure President Obama to deny the permit for a massive new tar sands oil pipeline.

    “I can’t think of a more important place to be,” said Kidder, who is best known for her role as Lois Lane in four of the original Superman movies. “President Obama has the chance here to do the right thing and stop this pipeline. I’m here to help make sure he does it.”

    “It’s an honor to be here with so many people from across the US,” said Tantoo Cardinal, the iconic indigenous actor best known for her roles in Legends of the Fall, Dances with Wolves, and Smoke Signals. Cardinal was born in the capitol of the tar sands, Ft. McMurray, Alberta. “This is about protecting our land, our water, and our climate. The tar sands destruction has to stop.”

    Cardinal and Kidder gathered with a crowd of over 150 people in Lafeyette Square park this morning to hear from environmental author, Bill McKibben, who is spearheading the protests. In an effort to “deter future participants,” the DC Park Police had held McKibben and 55 other participants from last Saturday’s demonstration in jail for two nights before dropping all charges and releasing them on Monday afternoon. Sunday and Monday’s protestors were released after being arrested, taken to a Park Police station, and paying $100 fine for “disobeying a police order.”

    “When we were in jail, the only thing we wanted was more company,” said McKibben to a cheering crowd this morning. “Your work has helped make this the most important environmental question President Obama has to make before the 2012 election. And we’ll be here every day this week and next to make sure he makes the right call.”
    Comment:  For more on the subject, see Tantoo Cardinal Marches Against Pipeline and 10-Year-Old vs. Oil Pipeline.

    Below:  "Tantoo Cardinal and Margot Kidder at the White House protest before being arrested." (Milan Ilnyckyj/TarSandsAction.org)

    Kellogg protests Maya Archaeology toucan

    Group's toucan logo ruffles Kellogg's feathersTo a California foundation, its toucan bird symbol represents its attempts to preserve the Mayan culture.

    To Battle Creek-based Kellogg, it looks too close to Toucan Sam on boxes of its Froot Loops.

    "This is a bit like the Washington Redskins claiming trademark infringement against the National Congress of American Indians," Dr. Francisco Estrada, president of the Maya Archaeology Initiative, said in a statement Monday.

    Kellogg is objecting to the Maya Archaeology Initiative's application for a trademark for its toucan logo.

    "We are concerned about both consumer confusion and a dilution of our strong equity in these marks. Kellogg is also concerned by the inclusion of the Mayan imagery in the mark, given that our character is frequently depicted in that setting," wrote David Herdman, Kellogg corporate counsel, in a July 19 letter to the organization.

    In its response written to Kellogg, the Maya Archaeology Initiative said its own logo uses a realistic toucan, while Kellogg's Toucan Sam is a cartoon character with colors that represent Froot Loops' food coloring.

    The Maya Archaeology Initiative promotes education opportunities for Maya children, archaeological work and defense of the rainforest.


    Comment:  Let's see: black pupil surrounded by white iris...black beak tip...open mouth...white on the throat. Yep, the two toucans are practically identical.

    Actually, the two logos have nothing in common except using toucans. This is a typical example of a big business using its power to control the market. In this case, by a frivolous attempt to monopolize toucan logos.

    For more on Native-oriented business conflicts, see Bo Jackson Ad Harms Native Company and Tulalip Tribe Protests Microsoft Codename.

    August 22, 2011

    Native youths "Paint the Ave."

    American Indian youth paint their independence

    By Herón Márquez EstradaThousands of commuters, riders and walkers will see simply a mural as they pass by and through the light-rail transit station at Cedar and Franklin avenues in Minneapolis.

    But to the artists who painted the 18-by-200-foot mural to be unveiled Monday, it is a nascent symbol of cultural independence for American Indians living in the city and the neighborhood.

    The mural is part of the "Paint the Ave." project of the Native American Community Development Institute, which is using a series of three murals on E. Franklin Avenue as a rallying cry for youth and residents.

    Using art, the institute wants to instill greater pride and initiative in kids and tribal members who live in and around the Franklin Avenue area. Art can be combined with entrepreneurship and community development to help young American Indians direct their future, the institute says.
    Comment:  For more on Native murals, see Lakota Photo Mural in NYC and Jemez Street Artist Fragua.

    Below:  "Young people worked about 30 hours a week for several weeks as part of the Native American Community Development Institute’s 'Paint the Ave.' project."

    Adam Beach helps flood victims

    Actor Adam Beach hosts displaced familiesManitoban actor Adam Beach and Kewatinook conservative candidate, Michael Birch, hosted a private screening Monday morning of the blockbuster hit Cowboys and Aliens for displaced families from the St. Martins reserve due to flooding.

    The reserve was evacuated in spring, displacing hundreds of residents who have not yet been able to return to their homes.

    "Families from the St. Martins reserve were hit hard from the spring flood and they've been through so much since then," said Beach in a prepared statement.

    "They feel like they've been ignored by their government, they don't know if and when they'll be returning home and many of them are feeling incredible stress from daily uncertainties. This private screening will allow them to forget about their troubles, if only for one day," he said.
    Comment:  For more on Adam Beach, see Adam Beach on Hollywood Stereotyping and Adam Beach Plays "Young Einstein."

    Below:  "Hollywood actor Adam Beach in Winnipeg to help raise money for flood evacuees. Beach hosted a benefit screening of his latest movie Cowboys and Aliens in Winnipeg on Monday where $35,000 was raised."

    Tantoo Cardinal marches against pipeline

    Margot Kidder marches on Washington

    By Martin KnelmanNext week Kidder will be playing Earth Mother for real—doing whatever it takes to get herself arrested in front of the White House while trying to persuade Barack Obama not to sign a deal allowing a new pipeline carrying oil from the Alberta tar sands to Texas.

    One of her partners in crime is another celebrated Canadian-born actress and dear old friend, Tantoo Cardinal, an Aboriginal from northern Alberta.

    Theirs will be only two faces among the thousands taking part in a large-scale protest, but they will bring a bit of showbiz glitter to the event while showing there are Canadians as well as Americans appalled by the horrifying danger of spreading poison from Alberta all over North America.
    And:Though she has been a U.S. resident for decades, Kidder has proudly held onto her Canadian citizenship. But she became a dual citizen so that she could vote against George W. Bush in 2004—and so she could take part in protests against the Iraq war without being at risk of deportation.

    “Tantoo and I are both northern Canadian babies who believe that the North is a beautiful place worth saving.

    “The tar sands have caused a lot of damage already in Alberta, where a lot of people have a weird new kind of cancer. The kind of oil being extracted is thick and corrosive, like molasses, and it has to be pumped at a high heat, emitting poisonous carbon.”
    Comment:  For more on the subject, see 10-Year-Old vs. Oil Pipeline and Spirit Bear in National Geographic.

    Red Ink magazine loses sponsor

    The Breakup

    The UA's American Indian Studies Department severs ties to 'Red Ink' magazine

    By Mari Herreras
    What is believed to be the only student-run Native American magazine in the country will no longer be part of the UA's American Indian Studies Department.

    About six months after Red Ink magazine published its 20th anniversary issue, its managing editor received a notice on Tuesday, Aug. 2, that the department will no longer sponsor or oversee production of the magazine.

    No one is more shocked by the decision than the magazine's managing editor, Joseph Quintana Ramirez, a UA grad student and member of the Santo Domingo Pueblo, who joined the Red Ink staff in 2009. The last time the Tucson Weekly talked to Ramirez, he and the other student volunteers were excited the anniversary issue was finally going to press after the students raised more than $5,000 to pay for production and promotion materials.

    Ramirez says he was surprised to learn that the AIS Department had concerns about Red Ink, because they'd never come up in previous conversations. "People have said to me, 'You've got to have seen this coming,' but really I didn't."
    Comment:  For more on the subject, see Native Journalism:  To Tell the Truth.

    Cherokee Nation partners with Walmart

    Cherokee Nation Businesses Partners with WalmartCherokee Nation Businesses (CNB) has partnered with Walmart to create more employment opportunities for its tribal citizens and the residents of Mayes County, Oklahoma, according to the tribe’s news release.

    CNB employees will inspect televisions that have been returned to Walmart stores from around the region to determine if they are in working condition and if they are missing any parts. Returned items that can be re-sold are then repackaged and sold to online auction or liquidation companies. Once a consumer wins a bid, CNB will ship the merchandise directly to the buyer.
    Comment:  I gather the Wal-Mart corporation has changed the stores' name from Wal-Mart to Walmart.

    For more on Cherokee businesses, see Cherokee Kids Clothing Line and Cherokee Soap Factory.

    August 21, 2011

    Giant Columbus statue rejected

    Unloved Columbus makes landfall at lastA towering 600-ton statue of Christopher Columbus that has been rejected by New York, Miami, Baltimore and other cities may finally find a home on an uninhabited Puerto Rican island.

    According to media reports, local lawmaker David Bonilla filed a resolution asking the government to study the viability of installing the bronze statue, which is twice the height of the Statue of Liberty without its pedestal, on the island of Desecheo.

    The unassembled monument, known as "Birth of the New World," was first rejected by the US government. Russian sculptor Zurab Tseretelli attempted to have it installed in the US in 1992 to mark the 500th anniversary of Columbus’ 1492 journey to the Western Hemisphere.
    It was then accepted by Puerto Rico to be erected in Catano, a seaside suburb of San Juan. But it failed to get any support from local residents. The move called for demolishing several dozen homes, and problems arose with airplane flight paths.

    The statue was then proposed for Mayaguez. The private contractor in charge of building a series of facilities for the 2010 Central American and Caribbean Games announced that the corporation had bought the structure and would erect it in the municipality, but an appropriate location was never found. It has been in storage in Mayaguez ever since.

    The statue shows Columbus at the wheel of a tiny ship with three billowing sails behind him. Critics have said the explorer's arms are too long, the head too small and his one-handed greeting pose silly.


    Comment:  I like the overall look of this monument: the abstract ship, the abstract globe, the balance between sails and pedestal. But it fails for several reasons:

    1) The head and arms do look distorted and silly.

    2) Although it might work in some harbors that need a focal point, kind of like a lighthouse, it's too big for most locations.

    3) The "Birth of the New World" title is obviously offensive. Changing the title should be a condition of installing it anywhere.

    4) The world doesn't need another monument to Columbus. There are too many of them already.

    Three strikes and you're out. Four and you're way out.

    It's kind of mind-boggling that Tseretelli would build the monument 1) without a guaranteed home and 2) with anatomical flaws that people would surely hate. One wonders what he was thinking.

    It would be hard to convert this concept into a monument about Indians, or anything other than Columbus. Even if Tseretelli fixed the flaws, I'm not sure what anyone would do with it. It belongs in Genoa or a Columbus theme park--i.e., somewhere people still honor him for launching the invasion of the Americas.

    Another posting says, "Today, Columbus lies fragmented in thousands of pieces of bronze, deteriorating in an outdoor lot next to the Bacardi Factory in Cataño." That's about all it deserves. I'm guessing common sense will prevail and this monument will never rise again.

    For more on the subject, see Columbus Statue Defaced on Columbus Day and Columbus Toppled in Venezuela.

    Rick Mora in a wolf hat

    QWP Exclusive Interview with Rick Mora (“Ephraim Black”)In the first Twilight movie, there was a flashback scene where Jacob was explaining to Bella about this treaty, and Carlisle is speaking to a Quileute warrior, whom we know in the books to be Ephraim Black. This warrior was played by Rick Mora.

    QWP:  Many seem to agree that the Twilight Saga has opened doors for Native American actors to more modern roles. What are your thoughts on this?

    RM:  “Open Doors” is an interesting term. The Twilight Saga has definitely given the Native American a place within this current generation of actors coming through Hollywood. We all have a dream but commitment to this dream is what will make the difference for people to vision the Native in modern roles. Its kind of funny … the essence of the Native Spirit tends to resist modernization for a desire to return to the Old Ways, yet we struggle to show that the Native does not only come drunk, in breechcloth and sounding primitive. Don’t get me wrong, I embrace the loin, that’s my bread and butter but we still have a ways to go. I am so thankful for Stephenie Meyer and the Twilight Saga for bringing a well-needed change to the faces of Hollywood. I am excited to keep the energy flowing.
    Comment:  I wouldn't be too proud of this photo if I were Mora. <g>

    This image kind of says it all about Twilight's respect for Natives. Who in their right minds thought this was a great way to portray traditional Quileute Indians? Half-naked and wearing little wolf hats that look like grade-schoolers made them in arts and crafts.

    We discussed this scene in Flashback in Twilight Movie. You might think this flashback took place hundreds of years ago. No, it supposedly occurred in the 1930s--after Indians became US citizens and perhaps after the Quileute tribe adopted a constitutional government. These Indians may have served in World War I or the Civilian Conservation Corps...but Hollywood thinks they were still primitive savages.