April 21, 2013

Overreactions to Boston bombing

Why does America lose its head over 'terror' but ignore its daily gun deaths?

The marathon bombs triggered a reaction that is at odds with last week's inertia over arms control

By Michael Cohen
Londoners, who endured IRA terror for years, might be forgiven for thinking that America over-reacted just a tad to the goings-on in Boston. They're right–and then some. What we saw was a collective freak-out like few that we've seen previously in the United States. It was yet another depressing reminder that more than 11 years after 9/11 Americans still allow themselves to be easily and willingly cowed by the "threat" of terrorism.

After all, it's not as if this is the first time that homicidal killers have been on the loose in a major American city. In 2002, Washington DC was terrorised by two roving snipers, who randomly shot and killed 10 people. In February, a disgruntled police officer, Christopher Dorner, murdered four people over several days in Los Angeles. In neither case was LA or DC put on lockdown mode, perhaps because neither of these sprees was branded with that magically evocative and seemingly terrifying word for Americans, terrorism.

To be sure, public officials in Boston appeared to be acting out of an abundance of caution. And it's appropriate for Boston residents to be asked to take precautions or keep their eyes open. But by letting one fugitive terrorist shut down a major American city, Boston not only bowed to outsize and irrational fears, but sent a dangerous message to every would-be terrorist–if you want to wreak havoc in the United States, intimidate its population and disrupt public order, here's your instruction booklet.

Putting aside the economic and psychological cost, the lockdown also prevented an early capture of the alleged bomber, who was discovered after Bostonians were given the all clear and a Watertown man wandered into his backyard for a cigarette and found a bleeding terrorist on his boat.

In some regards, there is a positive spin on this–it's a reflection of how little Americans have to worry about terrorism. A population such as London during the IRA bombings or Israel during the second intifada or Baghdad, pretty much every day, becomes inured to random political violence. Americans who have such little experience of terrorism, relatively speaking, are more primed to overreact–and assume the absolute worst when it comes to the threat of a terror attack. It is as if somehow in the American imagination, every terrorist is a not just a mortal threat, but is a deadly combination of Jason Bourne and James Bond.

If only Americans reacted the same way to the actual threats that exist in their country. There's something quite fitting and ironic about the fact that the Boston freak-out happened in the same week the Senate blocked consideration of a gun control bill that would have strengthened background checks for potential buyers. Even though this reform is supported by more than 90% of Americans, and even though 56 out of 100 senators voted in favour of it, the Republican minority prevented even a vote from being held on the bill because it would have allegedly violated the second amendment rights of "law-abiding Americans."

So for those of you keeping score at home–locking down an American city: a proper reaction to the threat from one terrorist. A background check to prevent criminals or those with mental illness from purchasing guns: a dastardly attack on civil liberties. All of this would be almost darkly comic if not for the fact that more Americans will die needlessly as a result. Already, more than 30,000 Americans die in gun violence every year (compared to the 17 who died last year in terrorist attacks).


How Boston exposes America’s dark post-9/11 bargain

Why did this story drive the whole country nuts? Because we traded rights for "security," and didn't get either

By Andrew O'Hehir
I think the real reason why this gruesome but small-scale attack sent the whole country into such an incoherent panic lies a little deeper than that. As a New Yorker who lived through 9/11, by the way, I’m aware that the trauma felt by people in and around Boston, whether or not they were directly affected, is real and likely to last quite a while. What I’m talking about is the media spectacle of fear and unreason delivered via TV, news sites and social media, the nationwide hysteria that made a vicious act apparently perpetrated by two losers with backpack bombs seem like an “existential threat” (to borrow a little bogus “Homeland”-speak) to the most powerful nation in the world.

Because it was, in a way. In America after 9/11, we made a deal with the devil, or with Dick Cheney, which is much the same thing. We agreed to give up most of our enumerated rights and civil liberties (except for the sacrosanct Second Amendment, of course) in exchange for a lot of hyper-patriotic tough talk, the promise of “security” and the freedom to go on sitting on our asses and consuming whatever the hell we wanted to. Don’t look the other way and tell me that you signed a petition or voted for John Kerry or whatever. The fact is that whatever dignified private opinions you and I may hold, we did not do enough to stop it, and our constitutional rights are now deemed to be partial or provisional rather than absolute, do not necessarily apply to everyone, and can be revoked by the government at any time.

The supposed tradeoff for that sacrifice was that we would be protected, at least for a while, from the political violence and terrorism and low-level warfare that is nearly an everyday occurrence in many parts of the world. According to the Afghan government, for example, a NATO air attack on April 6 killed 17 civilians in Kunar province, 12 of them children. We’ve heard almost nothing about that on this side of the world, partly because the United States military has not yet admitted that it even happened. But it’s not entirely fair to suggest that Americans think one kid killed by a bomb in Boston is worth more than 12 kids killed in Afghanistan. It’s more that we live in a profoundly asymmetrical world, and the dead child in Boston is surprising in a way any number of dead children in Afghanistan, horrifyingly enough, are not. He lived in a protected zone, after all, a place that was supposed to be sealed off from history, isolated from the blood and turmoil of the world. But of course that was a lie.

We are supposed to be protected, and then something like Boston comes along, a small-minded and bloody attack that appears to have been conducted by a couple of guys flying under the radar of law enforcement or national intelligence, pursuing some obscure agenda we will probably never understand. (We have recently learned that Tamerlan Tsarnaev and his family were interviewed by the FBI in 2011, apparently at the request of Russian intelligence, and agents found “no derogatory information.” Is that the right’s new Benghazi I smell?) Not only does it conjure up all the leftover post-traumatic jitters from 9/11–which for many of us will be there for the rest of our lives–it also makes clear that our Faustian bargain was completely bogus, and the devil never intended to hold up his end of the deal. We surrendered our rights to a government of war criminals, who promised us certainty and security in a world that offers none. We should have known better, and in fact we did. At the literal birth moment of American democracy, Benjamin Franklin summed it up in a single sentence: “Those who would give up essential liberty to obtain a little temporary safety, deserve neither liberty nor safety.”
Comment:  I don't agree with O'Hehir that "it’s not entirely fair to suggest that Americans think one kid killed by a bomb in Boston is worth more than 12 kids killed in Afghanistan." I'd say that's totally fair.

The idea that we're supposed to be safe is a corollary of the idea that we're God's chosen people--destined to bring enlightenment and civilization to the world. Which is another way of saying we (white Euro-Christians) are superior to the world's brown-skinned heathen masses.

Which takes back to one dead American is worth a thousand dead Muslims. As the image below explains.

Americans are making this calculation whether they realize it or not. If asked, many people would state it openly, with claims like, "They're not the same as us. They don't value life as much."

For more on Manifest Destiny, see "Chosen People" = Conquerors and Killers and Obama vs. Romney on Manifest Destiny.

Canadian Natives denounce Kevin Annett

Kevin Annett: A Modern Abuser Of Residential School Survivors…If Blackwater’s residential school tragedy wasn’t bad enough--it got worse when he crossed paths with Kevin Annett.

Blackwater didn’t think very highly of Annett’s meddling with the affairs of residential school survivors. Blackwater told a reporter at the BBC that he resented that Annett, a white man who had never attended a residential school, had become the public face of the dead children. He stated that Annett had “disgraced” native people with his publicity seeking.

As usual, when encountered by someone who didn’t agree with his work, Annett went ballistic and began to publicly attack Blackwater. Here’s what Annett had to say about him in an article in December, 2008:

“Willie Blackwater has been the government and church’s residential school Poster Boy of a ‘good Indian’ since 1996, when the first lawsuits began against these institutions.”

Kevin Annett has been denounced by people of at least six indigenous nations--and, each time, he followed the pattern of responding with hate, slander and malice. His claims that he is supporting indigenous communities are nullified each time he does this. He doesn’t know when to stop--instead, he leaves a trail of hurt in his wake.
Comment:  For more on boarding schools, see Phony Pro-Gun Indian Image and 3,000 Native Children Died in Residential Schools.

Below:  "Willie Blackwater--residential school survivor."

April 20, 2013

Promoting Alaska Native tourism

Alaska Makes Tourism in Rural Native Areas a Priority“Alaska is making waves in the tourism industry, especially Alaska Native tourism,” said American Indian Alaska Native Tourism Association (AIANTA) Executive Director Camille Ferguson during her recent keynote presentation at the Chickaloon Native Village Traditional Cultural Tourism Summit. “Creating educational tourism summits, like the Chickaloon Native Village and Chickaloon Native Village Council have done here, demonstrates a commitment to growth and sustenance of American Indian and Alaska Native tourism.”

Ferguson, Sitka Tribe of Alaska, gave a keynote presentation on growing cultural tourism in Indian country at the Chickaloon summit, held in her home state of Alaska on April 17 to 19.

The summit, “The Power of Place–Strength, Survival and Culture,” was held at the Alaska Native Heritage Center in Anchorage and presented by the Tene’ Ninicezet project under the Chickaloon Native Village Traditional Council’s Environmental Stewardship Department.

Ferguson was invited to present at the event, where she explained how AIANTA is working to grow cultural tourism across the six regions of Indian Country. Ferguson also educated attendees on how the international tourism market is bringing new opportunities for tourism growth to the U.S. and Indian country.
Comment:  For more on Native tourism, see Adam Beach Promotes NWT Tourism and Canadian Parks Incorporate Native Culture.

Below:  "The scenery is spectacular in Chickaloon."

DeLaune: Politicians ignore Native concerns

After criticizing Senator Elizabeth Warren (D-Mass.) for her alleged grandstanding, a columnist notes her indifference to Native issues:

Elizabeth Warren, Heidi Heitkamp, Markwayne Mullin and Us

By Cole R. DeLauneNow, even more disturbing anecdotes have emerged regarding the antagonism Warren and her staff continues to display toward Natives. According to Lisa Begay, an Arizona activist and member of the grassroots organization Reservation Rats, “Last week, six Narragansetts who helped her during the election went back and forth between Rhode Island, Massachusetts, and DC trying to meet the Senator. She did not even give them the time of day. Her staff didn't bother to reply to their emails either.”

Sadly, such disregard is symptomatic of the prevalent attitude among DC's elite when it comes to indigenous peoples. Heidi Heitkamp declared her desire to be a "voice" for "Indian Country" when she needed every vote she could muster in a hotly contested race against Rick Berg. And although her margin of victory in that election is conventionally attributed to the backing she amassed among the nations of North Dakota, the freshman Senator has largely ignored their objections to the construction of the Keystone pipeline. In recent weeks, she joined 16 other Democrats in a symbolic filibuster-proof affirmation of the TransCanada project authored by John Hoeven.

Perhaps most irresponsibly, Congressman Markwayne Mullin of Oklahoma's 2nd District prioritized his antipathy toward gays, lesbians, and other sexual minorities above his support for VAWA. As a member of the CNO, the Westville rancher co-authored a resolution with Chickasaw citizen Tom Cole to strengthen language in the legislation pertaining to questions of tribal jurisdiction, but was ultimately willing to jettison what progress was accomplished for indigenous women because of "details" concerning LGBT concessions in other articles of the bill. Talk about tunnel vision.
Comment:  Like Elizabeth Warren, Heidi Heitkamp is a Democrat. Markwayne Mullin is a Republican.

For more on Elizabeth Warren, see "Not an Indian" Sign for Brown and Brown Is "Bay State Birther".

April 19, 2013

Judge rules Thorpe's remains may return

Judge rules Jim Thorpe’s body should be returned to Oklahoma

By Neely TuckerA federal judge in Pennsylvania ruled Friday that proceedings should begin to return the body of Olympic athlete Jim Thorpe to Oklahoma, a major step in a decades-long battle that Thorpe’s sons and his Native American tribe have waged to return his body to the place where he grew up.

Thorpe is buried in Jim Thorpe, Pa., a small town that renamed itself to convince his widow to bring his body there shortly after his death in 1953 in hopes of launching a tourism industry. Patsy Thorpe and city officials signed a contract and Thorpe’s body has lain in a mausoleum in a tiny park ever since.

But the 32-page ruling by U.S. District Judge A. Richard Caputo rejected the city’s bid to keep their namesake, ruling that the federal Native American Graves and Repatriation Act mandated that the body be returned.

Caputo noted that his decision overriding the contract “may seem at odds with our common notions of commercial or contract law,” but said that Congress passed the law “against a history of exploitation of Native American artifacts and remains for commercial purposes.”
Jim Thorpe's Sons Win Federal Lawsuit Against Jim Thorpe, Pennsylvania

Jim Thorpe’s Remains Can Be Moved To Native Land, Court Rules

But a commenter on the first article says it's misleading:As a current law student who has been following this case closely, I must state that this article is severely misleading. What this ruling means is only that the town, as a "museum" (a questionable legal proposition ripe for appeal itself), must complete an inventory of holdings under the Native American Graves Protection and Repatriation Act.

Once the inventory has been completed, it triggers a right by the family to request repatriation. However, the ultimate disposition of the remains will depend on the outcome of an administrative hearing, which will consider the interests of not only the two brothers who brought suit, but also those of the other half of the family by Thorpe's first marriage (and, incidentally, his only one to a Native American woman) who want the remains kept in their current location and who were kept out of the suit by the judge. They believe Thorpe's soul is already at peace after a burial ritual performed there by Thorpe's daughter Grace, a respected shaman, in the 1990s and think that moving him would itself be a sacrilege.

Considering that both they and the next of kin at the time of his death (his third wife Patricia) have expressed a desire to see him buried in Pennsylvania, and that there is no record of Thorpe himself ever stating a preference, the board may end up awarding possession to them, with the ultimate outcome of nothing happening, since the judge already threw out any possibility of monetary awards earlier in the case!
Comment:  I've never heard Grace Thrope called a "shaman" or anything like that. But the commenter's main point seems valid. It sounds as though the judge ruled that NAGPRA applies to Thorpe's remains. That's different from saying that NAGPRA mandates the body's return.

For more on Jim Thorpe, see Thorpe Still the Greatest Olympian and Best in the World at NMAI.

Studi named "Great Western Performer"

American Indian actor Wes Studi to be inducted into Western ‘Hall of Greats’Actor Wes Studi is set to become the second Native American inducted into the National Cowboy & Western Heritage Museum’s Hall of Great Western Performers in Oklahoma City.

The Santa Fe New Mexican reports that the “Dances with Wolves” and “The Last of the Mohicans” star will be inducted Saturday with the late-film noir actor, Robert Mitchum.

The Arroyo Hondo resident is also known for his roles as the Apache leader in “Geronimo: An American Legend” and Navajo detective Joe Leaphorn in the made-for-TV movies based on mysteries by the late New Mexican writer Tony Hillerman.

The only other American Indian in the Hall of Great Western Performers is Jay Silverheels, a Canadian Mohawk First Nations actor known for playing Tonto in the 1950s television series “The Lone Ranger.”
Studi to be in Western 'Hall of Greats'

By Tom SharpeGrowing up in northeastern Oklahoma, Studi spoke only the Cherokee language until he went to boarding school. He remains an advocate of preserving native languages. After serving in the Army in Vietnam—in what he has described as a form of catharsis—he joined the American Indian Movement. That led to him participating in the Trail of Broken Treaties protest march and the occupation of the U.S. Bureau of Indian Affairs building in Washington, D.C., in 1972 and the occupation of Wounded Knee, S.D., in 1973.

He returned to the Cherokee reservation in Oklahoma, attended college on the GI Bill, helped start a Cherokee newspaper and then ran his own horse ranch and became a professional horse trainer. It wasn’t until the 1980s that Studi turned to acting—live theater in Oklahoma, television and then his first feature film role in Powwow Highway, partly filmed in New Mexico.

A small roll in the ABC-TV movie Longarm brought him to Santa Fe in 1988, and a few years later, he and his wife, Maura Dhu Studi, a singer and actress whom he had met in Los Angeles, decided to make Santa Fe their home. They lived in town for the first two years, then moved to Arroyo Hondo. He said he no longer keeps horses, but many of his neighbors do.

“We’ve been here for 20 years,” Studi said. “The big reason is I like the area. I like the lack of humidity. My family lives in northeastern Oklahoma … and then my wife’s family lives in Los Angeles, and this is like halfway between the two. So it’s good logistics.”
Comment:  For more on Wes Studi, see Studi Films Diabetes Prevention Commercial and "Fashion Heat" at Indian Market.


Star Wars translated into Navajo

Star Wars Saga to be translated into Diné language

By Bill DonovanComing as a surprise to everyone, especially members of the Navajo Tribe, Obi-Wan Kenobi will soon say, "May the Force be with you" in the Diné language.

Navajo members will soon be able to hear the beloved character from the Star Wars Saga say this and more as the Navajo Nation Museum, Navajo Parks and Recreation, and Lucasfilm, Ltd. have joined forces to dub Episode IV of the classic space fantasy film, Star Wars into the Diné language. This marks the first time that a mainstream movie will be dubbed into the Navajo language.

Manuelito Wheeler, the director of the Navajo Nation Museum, said he's been working on the idea of getting a popular film dubbed into Navajo for more than three years as a way to preserve the Navajo language.

"By preserving the Navajo language and encouraging Navajo youth to learn their language, we will also be preserving Navajo culture," Wheeler said.
And:The next step in the process will be casting men and women fluent in Navajo to be voice actors.

Auditions for the roles of Luke Skywalker, Darth Vader, Princess Leia, Han Solo, C-3PO, Obi-Wan Kenobi and Grand Moff Tarkin will be held at the Navajo Nation Museum on Friday, May 3 and Saturday, May 4.

If you are interested in trying out, call 928-871-7941 to book your time slot.

Walk-ins are welcome as well.

The tribe isn't necessarily looking for people who sound like Harrison Ford, Carrie Fisher, Mark Hamill or the others, but rather for performers who have the ability to speak the dialogue with the force and emotions of the original actors, according to Wheeler.
Comment:  If your Navajo is rusty, you can try out for Chewbacca.

For more on Star Wars, see Star Trek vs. Star Wars.

April 18, 2013

Sand Creek called "collision of cultures"

Sand Creek Massacre Exhibit to Close for Tribal Consultation

By Carol BerryA controversial museum exhibit about the Sand Creek Massacre of 1864 will be closed to the public as History Colorado consults with tribes whose ancestors were killed by U.S. Army volunteers at a southeastern Colorado encampment where they had been promised safety.

Complaints of inaccuracy in the exhibit, which opened in April 2012, and a failure to consult with the affected tribes had been lodged by the Northern Cheyenne Tribe of Montana with support from the Northern Arapaho Tribe of Wyoming. The Cheyenne and Arapaho Tribes of Oklahoma also cited problems with the government-to-government consultation process.

Tribal members asked that the exhibit at the History Colorado Center in downtown Denver be closed until further consultation took place. Underlying some tribal criticism was History Colorado Center’s presentation of the massacre as part of an inevitable and neutral “collision of cultures” rather than as a major atrocity related to invasion and attempted annihilation.

“To underscore our sincerity in wishing to engage in meaningful consultation, History Colorado will close the exhibit to the public during consultation and while any agreed-upon changes resulting from the consultation are made to the exhibit,” said Edward C. Nichols, president and CEO of History Colorado in a letter to John Robinson, president of the Northern Cheyenne Tribal Council.
Comment:  For more on Sand Creek, see Northwestern Founder Oversaw Sand Creek and Sand Creek Massacre Spiritual Healing Run.

Below:  "The History Colorado Center in downtown Denver with the bison sculpture titled On the Wind."

April 17, 2013

Jonah Hex's final wife

A posting about Jonah Hex's return from a post-apocalpytic future notes his eventual marriage to a Native woman, Tall Bird:

Abandoned Love: Jonah Hex Is Stuck in the Future!

By Brian CroninFleisher used Secret Origins #21 to have Hex’s second wife (who is now a very old woman) explain that yeah, Hex came back.Here's the full story:

Jonah Hex--DeathJonah Hex continued to act as a bounty hunter until the age of 66 in 1904, when he was married to a Native American woman named Tall Bird. His life story was documented by Michael Wheeler. The entertainer L.B. Farnham approached him to become part of a Wild West Revue show in his old age, but Hex angrily refused to let them turn him into a sideshow. Hex's last bounty was a gang run by bank robber George Barrow; he succeeded in wiping them out, but Barrow returned for revenge several days later. Playing cards in a Cheyenne saloon, Hex was murdered with Barrow's double-barreled shotgun while fumbling to put on his spectacles. His death was immediately avenged by the lawman Hank Crawford who gunned down the unarmed Barrow in cold blood. In his dying moments, Hex hallucinated and reflected on the life that he'd lived.

Tall Bird and Wheeler attempted to give Jonah a proper Native American burial, but they were robbed at gunpoint by Farnham and an accomplice. Farnham had Wheeler shot and the widow left unconscious to die in a house fire while he stole Hex's corpse for his Wild West Revue. Jonah Hex was taxidermized to be put on display permanently in a gaudy outfit, and the two evil men meet their ends, but his body was transported from location to location. His final resting place was as a dummy at a Westworld theme park. Eventually he was discovered by historians, but Tall Bird s revealed to have survived the fire and she claimed his body. She did an interview with a young scholar to fill in the missing details in her husband's life, but they were assaulted by a Western memorabilia collector who demanded to have the corpse at any cost. The evil collector was shot in the back before he could murder them, and it is implied that Jonah Hex's vengeful spirit returned to protect his wife from beyond the grave.
Comment:  For more on Jonah Hex, see Skye Reviews Jonah Hex and The Origin of Jonah Hex.

Natives "filed away" by stereotypes

A response to the negative media portrayal I covered in Photo Essay Maligns Wind River:

The White Media Kills Again and Again

By Lisa JonesStill, the media come to the reservation, eager for lurid stories but incurious about the people they see. A February 2012 front page New York Times story entitled “Brutal Crimes Grip an Indian Reservation,” reported: “The difficulties among Wind River's population of about 14,000 have become so daunting that many believe that the reservation ... is haunted by the ghosts of the innocent killed in an 1864 massacre.”

The article spurred 277 letters in two days. Some expressed historical outrage, while others blamed Native Americans for not lifting themselves out of their own mess. Some criticized the one-sidedness of the writing. Reservation teenager Willow Pingree, for example, wrote, “Not everything about this reservation is bad. … What many people who are not from this reservation ... don't understand is that there is a strong spiritual bond that we have with our culture and our homeland.” To its credit, the Times invited Pingree to write a longer letter in response to Williams's article.

But would it have been so hard to write a more textured, less biased story in the first place—one that tried to humanize the writer's sources? In 2010, I spoke to Wyoming Indian High School history teacher and cross-country coach Chico Her Many Horses, an Oglala Sioux who moved to the Wind River Reservation in 1990. He had seven sons, one of whom was in graduate school at Dartmouth, and his wife is also a teacher in the high school. “If we didn't think this place was good, I wouldn't be here, and my sons wouldn't be here.”

Non-Native reporters might think they're helping Native America by exposing the difficulties of Native life. But because so many people form an impression of reservation life from the media, it only makes the problems worse if reporters go to the reservation just to reinforce whatever ideas they arrived with. When reporters don't get curious, and fail to leaven their portrayal of reservation difficulties with a broader, more human picture, Native people end up being filed away in a special place in readers' brains—the file in which we put THINGS WE'D RATHER NOT THINK ABOUT. Which is where we've been putting Native Americans for five centuries.
Comment:  Excellent point here. Negative stereotypes let bystanders ignore and dismiss the plight of Indians and other minorities. Programs are reduced and funding cut because "we" don't think "they" deserve our help.

They're lazy, drunken, good-for-nothing bums, goes this train of thought. They should pull themselves up by their bootstraps before trying to take our money. And so the cycles of poverty and crime continue.

Again, stereotypes contribute directly to the problem. Fighting America's ignorance about Indians is an integral part of fighting for economic and social justice. If you don't know in your heart that Indians are the same as everyone else, you won't do anything to help them.

For more on blaming the victim, see Attawapiskat Triggers "Welfare" Stereotypes and Rubio: Entitlements "Weakened" Us.

April 16, 2013

Canadian candidate quits over "hateful" comments

B.C. NDP candidate quits over 'hateful' comments on 1st campaign day

Controversial comments focus on First Nations, French-CanadiansThe B.C. NDP dropped Kelowna-Mission candidate Dayleen Van Ryswyk on the first day of the provincial election campaign over controversial comments made on a local media website.

“Earlier today, I was made aware of unacceptable comments made by Kelowna-Mission NDP candidate Dayleen van Ryswyk,” NDP Leader Adrian Dix said in a written release. “I have accepted Van Ryswyk’s resignation. A new B.C. NDP candidate will be announced shortly.”

He said mistakes happen, and that's how Van Ryswyk slipped through the vetting process despite posting comments on the internet blasting compensation paid to First Nations.

The news comes after the B.C. Liberal issued a press release Tuesday morning calling for Van Ryswyk’s resignation. The party released a series of controversial blog posts attributed to Van Ryswyk.

Some of Van Ryswyk's comments take aim at First Nations.

“It’s not the status cards, it’s the fact that we have been paying out of the nose for generations for something that isn’t our doing,” reads one post on Castanet, an Okanagan area website. “If their ancestors sold out too cheap it’s not my fault and I shouldn’t have to be paying for any mistake or whatever you want to call it from my hard-earned money.”
What Van Ryswyk doesn't understand is, Canadians are paying for the vast tracts of land they took from Indians, not reparations for their past actions. Duhhh.

This story is ironic considering what the NDP stands for:

New Democratic Party (Canada)The NDP evolved from a merger of the Canadian Labour Congress (CLC) and the Co-operative Commonwealth Federation (CCF). The CCF grew from populist, agrarian and socialist roots into a modern socialist party. Although the CCF was part of the Christian left and the Social Gospel movement, the NDP is secular and pluralistic. It has broadened to include concerns of the New Left, and advocates issues such as gay rights, international peace, and environmental stewardship.
New Democrats today advocate, among other things:

Reducing poverty in Canada
Robust human rights protection
Aboriginal peoples' treaty, land, and constitutional rights
For more on Indian treaties, see Barton: Indians Fought to Keep Torturing and Idle No More's Goals.

American Eagle in WAR MACHINE #6

American Eagle, Marvel's Navajo superhero, appeared in WAR MACHINE #6 (2008):

The Abandoned an' Forsaked--Is Rhodey's Mom Dead or What?

By Brian CroninRhodey’s mom pops up in the sixth issue of the second War Machine series (third if you count Chuck Austen’s U.S. War Machine), as writer Greg Pak has her set up in Navajo country as an attempt by Rhodey to protect her (by taking her out of the United States proper)…The official plot:

WAR MACHINE (2008) #6Controversy erupts as War Machine picks a target on U.S. soil in “Homeland,” Part One! When Jim Rhodes returns home he comes face-to-face with American Eagle, last seen in the pages of THUNDERBOLTS—as two visions of America clash with earth-shattering results that may irrevocably change War Machine—and the nation he loves! Also: What the heck does Rhodes’ mom have to say about all of this? Find out in the first chapter of a shocking new story arc in the series that CBR.com calls “high-octane, higher-caliber adventure…a visual spectacle worthy of the spotlight.”Comment:  For more on the subject, see American Eagle in FEAR ITSELF.

April 15, 2013

Joshua Tree sites vandalized

Joshua Tree targeted by graffiti vandals using social media

By Phil WillonJoshua Tree National Park has become a destination of taggers, and the graffiti has visitors and park officials outraged.

“We come to this place because it’s not as touristy as surrounding national parks, and you don’t run into as many people. You kind of feel like you’re alone. In ancient times. There’s nothing like this place,” said Butch Wood, 51, a guitar builder visiting from North Aurora, Ill. “You don’t like to see the modern world intruding on history. It’s a shame.”

The graffiti in Rattlesnake Canyon, which meanders for a mile through the northern edge of Joshua Tree’s Wonderland of Rocks, started with just a few markings but quickly became rampant. Vandals bragged of their handiwork on social media sites such as Facebook, attracting their like-minded friends to the same spot, paint in hand, park service officials said.

In all, 17 areas of the canyon have been defaced by graffiti, including several historic Native American cultural spots.
Vandals deface million-year-old rocks in California's Joshua Tree National forcing areas to closeThe landscape is some of America's most beautiful, yet the acts of a mindless few have now spoiled the enjoyment for everyone else.

Acts of graffiti have become so common at the Joshua Tree National Park's most popular hiking spots that officials have had to close them to the public, and they blame the big bump in vandalism on social media.

Rangers said they've found graffiti spray painted on 17 sites, including the famous rock formations and historic Native American sites, at the Southern California park's Rattlesnake Canyon.
Comment:  Fortunately, it doesn't sound as though any rock art was vandalized.

For more on rock art vandalism, see Petroglyph Theft Is "Worst Act of Vandalism" and Red Rock Vandal Sentenced

NativeFoodSystems.org

NativeFoodSystems.org Launches Today, Reconnects Natives to Traditional Foods, Cultural PracticesToday First Nations Development Institute unveiled its new website geared at helping Natives reconnect with traditional foods and reinforcing cultural practices and customs.

By providing a valuable resource to a wide audience—Native American food producers, processors and consumers including Native families and growers—NativeFoodSystems.org aims to promote food sovereignty while improving Native health and nutrition.

The website serves as a unique portal for agricultural and gardening information. Videos cover a variety of topics, such as hunting and food gathering as a spiritual experience, creating local economies around agriculture, and reducing food expenses with community gardens. Other short films spotlight organizations like the Northwest Indian Treatment Center, which is using traditional foods and medicines to reintroduce Natives to working with the land and their culture. The process plays a role in their recovery from alcohol and drug addictions.

NativeFoodSystems.org additionally provides up-to-date news on food sovereignty conferences and more. It spotlights positive food movements by tribes and Native organizations. And it hits on historical trauma and the need to reverse a tide of unhealthy eating resulting from the loss of land, nutritious foods and traditional lifeways. Other resources range from farms and markets, to youth programs and farm-to-school efforts, to seed saving, to traditional plants and medicine, to food marketing and handling, to home gardening, canning and healthy family eating.
Comment:  For more on Indians and the Internet, see Internet Library on Pine Ridge and Google Street View in Nunavut.

April 14, 2013

Tatanka Means in Banshee

Tatanka Means to Join Cast of Cinemax's 'Banshee'Tatanka Means, Oglala Lakota, son of actor/activist Russell Means, will follow in his late father's footsteps by joining the cast of the Cinemax drama Banshee in its second season.

The elder Means, an early leader of the American Indian Movement (AIM), was a celebrated actor who appeared in such productions as The Last of the Mohicans, Natural Born Killers, and Into the West. He died of cancer on October 22, 2012.

Russell Means' character on Banshee, Benjamin Longshadow, appeared on four episodes before being killed off. According to Zap2It, Tatanka Means will play Hoyt Rivers, head of security for Benjamin's son Alex Longshadow, played by Anthony Ruvivar. Tatanka Means will appear in approximately five episodes, and other actors will be joining the show for a plotline that incorporates the fictional Kinaho tribe, which operates the Kinaho Moon casino.

"It will feel comforting to work and be with others who had the pleasure of knowing and working alongside my Dad," Tatanka Means told Zap2It. "I look forward to hearing stories of his time on set with everyone. He is my inspiration. Banshee is exciting, I hope my character's involvement will add to another level of excitement."
More on the series:

Banshee (TV series)Banshee is an American drama television series created by Jonathan Tropper and David Schickler, who serve as executive producers along with Alan Ball, Greg Yaitanes and Peter Macdissi. The series is set in a small town in Pennsylvania Amish country and features an enigmatic ex-con posing as a murdered sheriff who imposes his own brand of justice while also cooking up plans that serve his own interests.Comment:  Uh, there are no federally recognized tribes in Pennsylvania, and thus no Indian casinos. Oops.

For more on Tatanka Means, see From More than Frybread to Tiger Eyes and All About Tatanka Means.

Charles Bronson in Never So Few

Video: Charles Bronson: Navajo Code Talker?Legendary actor Charles Bronson, the son of Lithuanian immigrant parents and raised in Pennsylvania, was the prototypical big screen tough guy and star of films Death Wish and The Dirty Dozen. Perhaps his most interesting role, at least for Indian country, was that of Sgt. John Danforth, a Navajo Code Talker, in the 1959 picture Never So Few. And this is really interesting:

Stephanie Allen found and posted to her YouTube page a clip from the film, which she describes thusly:

"Navajo Code Talker portrayed by Charles Bronson in the 1959 film Never So Few. Quite rare simply because the code wasn't declassified until 1968. Listen to the radio's response, Bronson's Navajo might be fake, but the Navajos on the radio responding are real Navajo dialects."
Comment:  For more on the Navajo codetalkers, see Japanese Photographer Specializes in Codetalkers and Codetalker Congressional Gold Medals.

April 13, 2013

Maria Tallchief dies

Maria Tallchief, a Dazzling Ballerina and Muse for Balanchine, Dies at 88

By Jack AndersonMaria Tallchief, a daughter of an Oklahoma oil family who grew up on an Indian reservation, found her way to New York and became one of the most brilliant American ballerinas of the 20th century, died on Thursday in Chicago. She was 88.

Her daughter, the poet Elise Paschen, confirmed the death. Ms. Tallchief lived in Chicago.

A former wife and muse of the choreographer George Balanchine, Ms. Tallchief achieved renown with Balanchine’s New York City Ballet, dazzling audiences with her speed, energy and fire. Indeed, the part that catapulted her to acclaim, in 1949, was the title role in the company’s version of Stravinsky’s “Firebird,” one of many that Balanchine created for her.

The choreographer Jacques d’Amboise, who was a 15-year-old corps dancer in Balanchine’s “Firebird” before becoming one of City Ballet’s stars, compared Ms. Tallchief to two of the century’s greatest ballerinas: Galina Ulanova of the Soviet Union and Margot Fonteyn of Britain.

“When you thought of Russian ballet, it was Ulanova,” he said an interview on Friday. “With English ballet, it was Fonteyn. For American ballet, it was Tallchief. She was grand in the grandest way.”

A daughter of an Osage Indian father and a Scottish-Irish mother, Ms. Tallchief left Oklahoma at an early age, but she was long associated with the state nevertheless. She was one of five dancers of Indian heritage, all born at roughly the same time, who came to be called the Oklahoma Indian ballerinas: the others included her younger sister, Marjorie Tallchief, as well as Rosella Hightower, Moscelyne Larkin and Yvonne Chouteau.

Growing up at a time when many American dancers adopted Russian stage names, Ms. Tallchief, proud of her Indian heritage, refused to do so, even though friends told her that it would be easy to transform Tallchief into Tallchieva.

She was born Elizabeth Marie Tall Chief on Jan. 24, 1925 in a small hospital in Fairfax, Okla. Her father, Alexander Joseph Tall Chief, was a 6-foot-2 full-blooded Osage Indian whom his daughters idolized and women found strikingly handsome, Ms. Tallchief later wrote. (She and her sister joined their surnames when they began dancing professionally.)

Her mother, the former Ruth Porter, met Mr. Tall Chief, a widower, while visiting her sister, who was a cook and housekeeper for Mr. Tall Chief’s mother.
Comment:  For more on Maria Tallchief, see Osage Ballet Wahzhazhe and Crystle Lightning = Maria Tallchief?

Below:  "Maria Tallchief in the title role in George Balanchine's ballet "Firebird."

Jonathan Winters dies

Comedian Jonathan Winters, Cherokee, Walks OnJonathan Winters, a towering figure in the history of improvisational comedy, died on Thursday at his home in Montecito, California, at the age of 87.

Winters was born in Dayton, Ohio, and began his broadcasting career in local radio and TV. He moved to New York City in 1953 and began appearing in bit parts on television while honing his standup act in nightclubs. By the late 1950s, Winters was one of the prominent comics in a generation that included Mort Sahl, Shelley Berman and Bob Newhart. And yet Winters was unlike any of them--and arguably, unlike anyone since. He was known for creating madcap characters, often on the fly, that were relatable while being totally absurd.

“I don’t do jokes,” he once said, as quoted in his New York Times obituary. “The characters are my jokes.”

Winters had Native ancestry, although he was the first to admit that, as a 1/16th Cherokee he was not as Indian as others--a People Magazine profile from 1976 cites the quip, "If I had a nosebleed, I'd be out of the tribe." Nonetheless he was a passionate supporter of Native causes, and served as honorary chair of the National Congress of American Indians. In 1969, Winters was among the celebrities--others included Jane Fonda, Anthony Quinn, Marlon Brando, Buffy Sainte-Marie and Dick Gregory--who visited occupied Alcatraz Island to show support for the Indian action.
Comment:  I believe Winters's Wikipedia entry used to say he was "of English, Scotch-Irish, and Native American ancestry." But now it says "of English and Scotch-Irish ancestry." Curious.

For more on Native humor, see Charlie Hill on Politics.

Drunk Uncle in Saturday Night Live

In last Saturday's Saturday Night Live (airdate: 4/6/13), Bobby Moynihan played his recurring "Drunk Uncle" character. This was part of his drunken monologue:I got my tax return this year. Poof! Hey, where did my paycheck go? Oh, good, it went to Native Americans' health care.

You're welcome, Chief Pays No Bills.

Foxwoods.
Comment:  The content of this bit is insulting. One, complaining that the government gives Indians free health care when it's a legally binding treaty obligation. Two, making up a "funny Indian name" to mock Indians. Three, linking this to the unrelated Foxwoods Casino, which doesn't help any tribe but its own, the Mashantucket Pequots.

As usual in this type of situation, you could say Drunk Uncle is a negative character so people shouldn't believe what he says. But he could've been negative about non-Indians and their attitude toward Indians. The writers chose to criticize Indians, and people will remember the words, not the context.

I believe this is the eighth time SNL has mentioned Indians in the last two years, which is an impressive amount. Unfortunately, most of those mentions have been negative, not positive. Keep trying to get it right, people.

For more on Saturday Night Live, see "Village People" in Saturday Night Live and Victoria's Secret in Saturday Night Live.

April 12, 2013

Schimmel sisters inspire Native girls

A Tough End to a Brilliant Season: Louisville and the Schimmel Sisters Fall to UConn in National Title GameDespite a quick start, the Louisville women were defeated last night in the 2013 NCAA Women's Basketball Championship Final by perennial powerhouse UConn, 93-60. The game was contested in New Orleans, and the victory gives the Huskies an eighth title, tying them with the Tennessee Lady Volunteers for most all-time.

After the Cardinals built a 14-10 lead with just under 14 minutes to play in the first half, the offensive juggernaut that is UConn went on a tear, running off 19 unanswered points. The teams headed to their locker rooms at halftime with the Lady Huskies leading by a wide 48-29 margin.

The feisty Cards made a spirited effort in the second half, but the lead was too much. UConn was too much. "The gutsy No. 5 seed Cardinals at last ran into a giant they couldn't topple," notes espnW's Mechelle Voepel.

UConn's freshman phenom Breanna Stewart was unstoppable and named the game's MVP. She finished with 23 points--18 in the first half--and nine rebounds. And UConn made 13 three-pointers, a championship game record, doing to Louisville what the Cardinals had done to Baylor.

The loss ended an unprecedented tournament run by Louisville. The Cardinals became the first No. 5 seed to make the championship game, pulling off one of the greatest--if not the greatest--upsets in tournament history when they beat Brittney Griner and Baylor in the regional semifinals.


Hoop Dreams: Schimmel Sisters Inspiring Girls on the Rez

By Mary Kim Titla“I heard about them from the kids and teachers at school,” said Mariah Kozie, 15, about the Schimmel sisters, Shoni and Jude, who led fifth-seeded Louisville on an unprecedented run to the 2013 NCAA women’s championship game, played April 9.

Kozie watched the game Tuesday night with her 10-year-old sister Tana at their grandmother’s home on the San Carlos Apache Reservation.

“It’s good that they’re playing. They’re like our role models,” said Aaliyah Haozous, 11, who lives a few miles away. Haozous watched the game with her nine-year-old sister Ariel.

“They’re like us (playing rez ball). They play like boys,” said Dana Dosela, 17, who watched the game in another part of the Apache reservation.

The Kozie and Haozous girls and Dosela all have hoop dreams. They say watching the Schimmel sisters has given them hope.

“If they can do it, anybody can do it,” said Dosela. “It makes me want to be like them. They never give up,” said Kozie.
Commentary
Shoni and Jude Schimmel are Examples of What is Right about Indian Country

By Levi RickertA group of American Indian musicians who are on the "All My Relations" tour this week stopped by a McDonald's in Montana so that one could turn on her laptop and they could watch Tuesday night's NCAA Women's Basketball National Championship game ESPN stream.

They did not want to miss watching Shoni and Jude Schimmel, two tribal members of the Confederated Tribe of Umatilla Indians, based in Pendleton, Oregon play for the fifth seeded Louisville Cardinal women's team on the biggest stage in collegiate basketball.

The Schimmel sisters have had that type of effect on American Indians as their team upset Baylor, Tennessee and Cal in the NCAA tournament because they exemplify what is right about Indian country.

Unfortunately, the Schimmel sisters' magical season ended on Tuesday night.

Regardless, the Schimmel sisters may be the hottest item in Indian country today. They showed other American Indians how to live their dreams and how to excel. The Schimmel sisters are the only American Indians to ever play in a NCAA Division 1 basketball title game.

What is particularly gratifying about the Schimmel sisters is the sheer inspiration they now generate for other America Indian people particularly American Indian youth. One can only hope young Indian girls and boys everywhere are now saying: "If Shoni and Jude can do it, so can I."
Comment:  For more on the subject, see Tribes Should Support Native Talent and Schimmel Sisters Advance to Final Four.

Below:  "Mariah Kozie, a varsity basketball player at San Carlos High School, watches the NCAA Women's Basketball Championship game with her younger sister Tana. Both want to play college ball some day." (Mary Kim Titla)