The examples Ms. Johnson found run the gamut from the cringe-inducing to the praiseworthy. A 1992 issue of NFL SuperPro from Marvel depicting villains clad as sacred kachina figures proved offensive to the Hopi tribe; “A Hero’s Voice” (2006), the real-life story of six 19th- and 20th-century tribal leaders, published by the Mille Lacs Band of Chippewa Indians in northern Minnesota, has been popular in elementary schools.
July 14, 2007
How comics reflect social history
The Superhero as Society’s Mirror, From World War II to IraqTwig Johnson, the [Montclair Art] museum’s curator of Native American art, tracked down comic-book representations of American Indians for the show. “When I really started to look, most of the native characters weren’t really Indian characters; it was usually a white kid raised by natives,” she said.
The examples Ms. Johnson found run the gamut from the cringe-inducing to the praiseworthy. A 1992 issue of NFL SuperPro from Marvel depicting villains clad as sacred kachina figures proved offensive to the Hopi tribe; “A Hero’s Voice” (2006), the real-life story of six 19th- and 20th-century tribal leaders, published by the Mille Lacs Band of Chippewa Indians in northern Minnesota, has been popular in elementary schools. Comment: As readers of this blog may recall, I was involved in this exhibit behind the scenes. For one thing, I helped the Montclair's curators obtain many of their Indian comics. For another, the documentary this article mentions is the one I was interviewed for.
The examples Ms. Johnson found run the gamut from the cringe-inducing to the praiseworthy. A 1992 issue of NFL SuperPro from Marvel depicting villains clad as sacred kachina figures proved offensive to the Hopi tribe; “A Hero’s Voice” (2006), the real-life story of six 19th- and 20th-century tribal leaders, published by the Mille Lacs Band of Chippewa Indians in northern Minnesota, has been popular in elementary schools.
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