His story would be his lonesome own, no matter that he precisely shared the demographic characteristics of the vast majority of the 56 other mass murderers/spree killers who have shot up schools and malls and workplaces over the past 30 years.
But the true power of this story becomes clear in juxtaposition of competing systems of social control--the Medicalization of White versus the Criminalization of Black/Brown.
A conversation with a colleague (one with whom I have had frequent chats with about the construction of the school to prison pipeline) brought the point home.
"You know, I never fully understood what you were talking about until I saw the coverage of Aurora and then thought about what they did to Trayvon," she said." Five minutes after we knew the Colorado shooters identity, he was described as mentally ill and..."
"And Trayvon was criminalized even though he was the victim, even though he was the one who was actually dead??" I interjected.
"Yes" she replied sadly. "There it was."
White Privilege, Deviance and Social Control
Certainly one of the prime benefits of white privilege is the right to represent yourself and to do so without fear that your actions will be used to condemn all who look like you. Or vice versa.
Chauncey DeVega sums it up perfectly:
When viewed through the white racial frame, there is nothing in his deeds on last Friday night that reflects upon the behavior of white people, generally, or white men in particular....
The freedom to kill, maim, commit wanton acts of violence, and to be anti-social (as well as pathological) without having your actions reflect on your own racial group, is one of the ultimate, if not in fact most potent, examples of White Privilege in post civil rights era America. Instead of a national conversation where we reflect on what has gone wrong with young white men in our society--a group which apparently possesses a high propensity for committing acts of mass violence--James Holmes will be framed as an outlier.
But the power of white privilege extends beyond individual versus collective accountability and representation. The white racial frame also shapes the labels we attach to aberrant white behavior and the systems we call upon to control the related deviance. Although James Holmes is indeed facing criminal charges of the most extreme sort, it is the medical model that is called on to "understand" him. He isn't totally "bad"--despite his horrific criminal acts, Holmes is a mutant, an aberration on the trajectory of "normal" white maleness. Even in the context of criminal justice--insanity pleas or no, death penalty or no--he will be viewed as "psychopathic,” ultimately then as "sick.” Someone should have/could have "helped" him before it was too late. Of course, one of the key features of the medical model involves mitigating deviant behavior by attributing it to "sickness rather than badness,” with a particular focus on the condition rather than the behavior and treatment as opposed to punishment.
The white racial frame increasingly sees white "deviants" as sick--and maybe some are--but contrast this with the framing of both offenders and victims of color. They are irredeemably "evil"--no questions asked, guilt assumed, and punishment--in draconian legal systems not posh private treatment centers--is the corresponding response. The collective taint of criminalization is so strong that the actually innocent may be easily swept up, wild racial hoaxes furthered without sufficient doubt, and victims, such as Trayvon Martin, reframed via "white logic" as dangerous hoodie-wearing thugs who ultimately got just what they deserved.
Actually, whites rarely if ever admitted committing crimes, so they wouldn't even cop to being sick. But Indians certainly were considering deviant--as in inhuman, bestial, even demonic. If you wanted to illustrate the concept of deviance from the civilized "norm," you'd probably use an Indian.
For more on the recent shootings, see Sikh Shootings Reflect White Supremacy and Aurora Shooting Shows America's Pathology.
Below: Indians punished for being "deviant."