By Laura McCallister
A local artist posted a picture of a man standing on scaffolding and pointing a rifle at Kansas City's famous statue called The Scout. The actual statue is about 10 feet tall, was created by Cyrus E. Dallin and depicts a Sioux Indian on horseback surveying the landscape.
It overlooks downtown Kansas City.
A number of groups are calling the artwork offensive to Native Americans.
The Scout (Kansas City, Missouri statue)
Comment: Before we even get to the billboard, The Scout has a few problems:
1) Missouri wasn't part of the Sioux's historic range.
2) A Sioux Indian doesn't honor the local tribes because the local tribes aren't Sioux. That's like having a statue of a Norwegian to honor the French.
3) The Indian is half-naked, which he might be in summer, but not in winter. Portraying him this way emphasizes his savagery--how different he is from "us," who wear clothes all the time.
4) The Scout resembles another Indian sculpted by Cyrus Dallin: Massasoit. Indeed, it could be the same Indian. A Sioux scout shouldn't resemble a Wampanoag chief.
The billboard
On to the billboard. The shooting image implies that the Indian is anonymous, an enemy, someone who's less than human and deserves what he gets. Would anyone raise a billboard showing a cowboy shooting a black man? Then why is it considered acceptable to depict shooting an Indian?
Answer: Because Indians hold a unique place in our national mythology as "the other." They're our arch-nemesis: the human "wolves" we tamed to "found" America. As with Elmer Fudd or Wile E. Coyote, they exist only to provide sport for us--or so we think. We can imitate, mock, and insult because we consider them cardboard characters from history, not real people.
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