July 24, 2010

Order of the Arrow's Indian play

Scouts mark end of Order of the Arrow week with Indian dramaThe 52nd Annual Pee Dee Area Boy Scout Council, Order of the Arrow outdoor drama, was presented Friday night before a crowd of campers, leaders and parents at Camp Coker.

The drama, Ode on a Burial Mound, is one of 17 original scripts of the Order, Santee Lodge 116.

“This is our O-A Week Indian Pageant. We have one every year. We bring in a pageant director, sometimes it’s a member of the lodge and they’ll write it and direct it and it all comes together. We don’t know how, it just does,” CJ McIllrath, a Myrtle Beach Eagle Scout, said.
Comment:  Hmm. From glimpses of the play in the video and photographs, it looks more authentic than inauthentic. The title Ode on a Burial Mound suggests a lament for the vanishing Indian, which would be problematical. But we can't say for sure without knowing more.

In general, whites shouldn't be playing Indians. But since this is a private, amateur performance rather than a public, professional one, it doesn't take jobs from Native actors or spread misinformation widely. Therefore, it's not a big problem.

Of course, the Order of the Arrow has offended Indians in the past by using Plains stereotypes in its ceremonies and performances. I don't know whether it's still engaging in this behavior.

For more on Boy Scouts and Indians, see Scouts Want Land to Mock Indians, Indian Origin of the Boy Scouts, and Scouts Perform Cherokee Dances.

Below:  "Boy Scouts playing members of the Cheraw Indian Tribe stand on stage during the presentation of the Ode on a Burial Mound at Camp Coker in Cheraw, SC, on Friday, July 23, 2010. The play, presented by Order of the Arrow Santee Lodge 116, marked the end of the Order’s week at camp."


Anonymous said...

I was a participant in the play, and the people who try to put this play on make it as authentic as possible.

Last year, the play focused on the great Seminole leader Osceola, and this year it was about the Cheraw tribe.

Yes, we admit to having mostly whites on the cast, but that's unavoidable. The racial diversity of the camp is very slim, but we did have several African-Americans, along with an Italian who has served as the Native American chief in the last couple of plays (who is also majoring in theatre, so it works out)

The tradition of Santee Lodge 116 putting on a pageant is about 50 years old, and the people who put it on try to make it as real as possible. One of the kids who is active in the ceremonies and dancing parts of the OA is learning dancing skills from an actual Cherokee dancer, which is just trying to make it more authentic.

The biggest bummer about the pageant is the 5 hours of practice put in on the Tuesday, Wednesday, and Thursday and the morning rehearsal on Friday. And, those morning rehearsal are 3 hours and 97 degrees...

dmarks said...

How did the Santee Lodge get its name?

Rob said...


Santee. Named according to Speck (1935), from iswan'ti, "the river," or "the river is there." Also called: Seretee, by Lawson (1860).

Connections. No words of the Santee language have come down to us, but there is little doubt that they belonged to the Siouan linguistic family.

History. The Santee were first encountered by the Spaniards during the seventeenth century, and in the narrative of his second expedition Captain E├žija places them on Santee River.